Shloka 4

Bhāiṣajya-yoga for Prameha, Mutra-roga, Arśa, Bhagandara, and Agni-dīpana

पिष्ट्वा वै मालतीमूलं ग्रीष्मकाले समाहितम् / साधितं छागदुग्धेन पतिं शर्कस्यान्वितम् / हरेन्मूत्रनिरोधञ्च हरेद्वै पाण्डुशर्कराम्

piṣṭvā vai mālatīmūlaṃ grīṣmakāle samāhitam / sādhitaṃ chāgadugdhena patiṃ śarkasyānvitam / harenmūtranirodhañca haredvai pāṇḍuśarkarām

గ్రీష్మకాలంలో శ్రద్ధతో మాలతీ మూలాన్ని నూరి, మేకపాలతో మరిగించి, చక్కెర కలిపి త్రాగితే మూత్రనిరోధం తొలగుతుంది; అలాగే పాండుశర్కరా (తెల్ల కంకర/రాయి) కూడా తగ్గుతుంది।

पिष्ट्वाhaving pounded
पिष्ट्वा:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeVerb
Rootपिष् (धातु)
Formक्त्वान्त अव्ययकृदन्त (Gerund/Absolutive)
वैindeed
वै:
Sambandha (Discourse particle/निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (particle/emphasis)
मालतीमूलम्root of mālatī
मालतीमूलम्:
Karma (Object/कर्म)
TypeNoun
Rootमालती + मूल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; समासः—तत्पुरुषः (मालत्याः मूलम्)
ग्रीष्मकालेin summer season
ग्रीष्मकाले:
Adhikarana (Time/अधिकरण)
TypeNoun
Rootग्रीष्म + काल (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन; समासः—तत्पुरुषः (ग्रीष्मस्य कालः)
समाहितम्properly prepared
समाहितम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसम् + आ + धा (धातु) → समाहित (कृदन्त)
Formभूतकर्मणि कृदन्त (क्त/PPP), नपुंसकलिङ्ग, द्वितीया, एकवचन; ‘properly arranged/prepared’
साधितम्cooked/processed
साधितम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसाध् (धातु) → साधित (कृदन्त)
Formभूतकर्मणि कृदन्त (क्त/PPP), नपुंसकलिङ्ग, द्वितीया, एकवचन; ‘cooked/processed’
छागदुग्धेनwith goat’s milk
छागदुग्धेन:
Karana (Instrument/करण)
TypeNoun
Rootछाग + दुग्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), एकवचन; समासः—तत्पुरुषः (छागस्य दुग्धम्)
पतिम्lord/master (pati)
पतिम्:
Karma (Object/कर्म)
TypeNoun
Rootपति (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
शर्कस्यof śarka (stone/gravel)
शर्कस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootशर्क (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन; Genitive singular
अन्वितम्associated with
अन्वितम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअनु + इ (धातु) → अन्वित (कृदन्त)
Formभूतकर्मणि कृदन्त (क्त/PPP), नपुंसकलिङ्ग, द्वितीया, एकवचन; ‘endowed/associated with’
हरेत्should remove
हरेत्:
Kriya (Predicate/क्रिया)
TypeVerb
Rootहृ (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; Parasmaipada
मूत्रनिरोधम्urinary retention/obstruction
मूत्रनिरोधम्:
Karma (Object/कर्म)
TypeNoun
Rootमूत्र + निरोध (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; समासः—तत्पुरुषः (मूत्रस्य निरोधः)
and
:
Sambandha (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
हरेत्should remove
हरेत्:
Kriya (Predicate/क्रिया)
TypeVerb
Rootहृ (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; Parasmaipada
वैindeed
वै:
Sambandha (Discourse particle/निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (particle/emphasis)
पाण्डुशर्कराम्pale śarkarā (a type of urinary stone/disorder)
पाण्डुशर्कराम्:
Karma (Object/कर्म)
TypeNoun
Rootपाण्डु + शर्करा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; कर्मधारयः (पाण्डु-शर्करा)

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Right time, right method, right attention—samādhāna in action—brings beneficial results; mindful practice in worldly duties.

Vedantic Theme: Karma-yoga flavor: careful, attentive action without negligence; harmony with kāla (time/season).

Application: In summer, pound mālatī root carefully; cook/prepare it with goat milk; drink with sugar to relieve urinary retention and pāṇḍu-śarkarā.

Primary Rasa: shanta

Secondary Rasa: karuna

Related Themes: Garuda Purana 1.186.3 (śarkarā remedy); Garuda Purana 1.186.2 (mūtra-nirodha remedy); Garuda Purana 1.186.1 (prameha remedies)

V
Vishnu
G
Garuda

FAQs

It prescribes pounding mālatī root in summer, preparing it with goat’s milk, and taking it as a drink mixed with sugar to alleviate mūtra-nirodha (urinary obstruction).

This specific verse is practical health guidance (a medicinal/Āyurvedic-style remedy) rather than an afterlife or Yama-loka description.

It highlights a traditional herbal approach to urinary complaints; in modern practice, one may treat it as historical guidance and consult a qualified Ayurvedic practitioner/physician before using such remedies.