Bhāiṣajya-yoga
Remedial Formulas), Rakṣā-prayoga (Protections), and Adbhuta-kriyā (Wonder-Working Procedures
लज्जालोः शरपुङ्खाया लेपः साज्यो ऽग्निनाशनः / ॐ नमो भगवते ठ ठ छिन्धि छिन्धि ज्वलनं प्रज्वलितं नाशय नाशय हुं फट्
lajjāloḥ śarapuṅkhāyā lepaḥ sājyo 'gnināśanaḥ / oṃ namo bhagavate ṭha ṭha chindhi chindhi jvalanaṃ prajvalitaṃ nāśaya nāśaya huṃ phaṭ
లజ్జాలు మరియు శరపుంఖా ఆకుల లేపనం నెయ్యితో కలిపితే అగ్నిదాహాన్ని శమింపజేస్తుంది. (మంత్రం:) “ॐ నమో భగవతే ఠ ఠ ఛిన్ధి ఛిన్ధి జ్వలనం ప్రజ్వలితం నాశయ నాశయ హుం ఫట్।”
Lord Vishnu (in discourse to Garuda/Vinata-putra)
Dosha: Pitta
Concept: Mantra and material remedies together are presented as efficacious means to counter danger; speech-act (mantra) as a force when properly applied.
Vedantic Theme: Shabda-shakti in vyavahara; reliance on Ishvara while acting in the world.
Application: Prepare lepa of lajjaloo and sharapunkha with ghee for fire/burning; recite the given mantra as part of application/protection.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 1.184 (mantra-yukta remedies; fire protection)
This verse presents an agni-śamana (fire-calming) remedy combining an herbal lepa with a protective mantra, showing the Purana’s practical ritual focus on averting harm and removing dangerous conditions.
It does not directly describe the soul’s journey; instead, it gives a protective ritual formula, reflecting the text’s broader concern with safeguarding life and ritual purity through mantras and prescribed applications.
As a takeaway, it emphasizes using disciplined, faith-based protective practices; for modern use, treat the herbal and mantric elements as traditional ritual guidance and follow safe, context-appropriate observance rather than improvised medical substitution.