Nidāna of Mūtraghāta and Aśmarī: Doṣa-based Types, Signs, and Named Urinary Syndromes
स्थानच्युतमभुक्तं वा अण्डयोरन्तरे ऽनिलः / शोषयत्युपसंगृह्य शुक्रं तच्छुक्रमश्मरी
sthānacyutamabhuktaṃ vā aṇḍayorantare 'nilaḥ / śoṣayatyupasaṃgṛhya śukraṃ tacchukramaśmarī
వీర్యం తన స్థానము నుండి చలించిపోయినా లేదా వెలువడకుండానే ఉన్నా, అండకోశాల మధ్యనున్న వాయువు దానిని సమీకరించి ఎండబెడుతుంది; ఆ ఎండిన వీర్యమే శుక్రాశ్మరీ (వీర్యపాషాణం) అవుతుంది.
Lord Vishnu (teaching Garuda/Vinata-putra)
Dosha: Vata
Concept: Doṣa-based causality: vāyu gathers and desiccates retained substance, producing concretions.
Vedantic Theme: Cause-effect discernment (kārya-kāraṇa-viveka) applied to the body; understanding prakṛti’s processes reduces confusion and enables right action.
Application: Recognize retention/displacement as a trigger; address vāta-aggravating habits (dryness, irregularity, suppression) and seek early intervention.
Primary Rasa: shanta
Secondary Rasa: bibhatsa
Related Themes: Garuda Purana 1.158.16 (retention leads to large śukrāśmarī); Garuda Purana 1.158.18 (symptoms; early stage may dissolve)
Vāyu is presented as the physiological force that can collect and desiccate retained or displaced semen; this drying process is stated as the mechanism by which śukrāśmarī forms.
It does not describe afterlife geography or Yama’s realm; it focuses on embodied causation—how misfunction in the subtle physiology (vāyu) manifests as disease—supporting the Purana’s broader ethic of disciplined living.
Avoid chronic suppression/retention of natural urges and consult healthcare professionals for urogenital pain or urinary difficulty, as the verse frames retention and obstruction as risk factors for serious complications.