Vishnu-sahasranāma-style Japa: Vishnu as Cosmic Cause and Inner Self
Antaryāmin
महावीर्यो महाप्राणो मार्कण्डेयर्षिवन्दितः(२००) / मायात्मा मायया बद्धो मायया तु विवर्जितः
mahāvīryo mahāprāṇo mārkaṇḍeyarṣivanditaḥ(200) / māyātmā māyayā baddho māyayā tu vivarjitaḥ
ఆయన మహావీర్యుడు, మహాప్రాణుడు; మార్కండేయ ఋషి కూడా ఆయనను వందిస్తాడు. ఆయన స్వరూపమే మాయ; మాయచేత బద్ధుడై ఉన్నట్లు కనిపించినా, మాయకు ఆయన అస్పృశ్యుడు.
Lord Vishnu (to Garuda)
Concept: Īśvara’s relation to Māyā: he manifests the world-play and appears conditioned, yet is never truly bound by it.
Vedantic Theme: Māyā-adhyāsa vs. paramārtha: the Lord as māyā-śakti-viśiṣṭa, untouched by upādhis; distinction between appearance and reality.
Application: Cultivate viveka: recognize that bondage is often experiential/phenomenal; practice remembrance of the unbound Self/Lord amid changing circumstances.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 1.15 (names emphasizing transcendence and power)
This verse highlights Māyā as the divine power by which the Lord manifests the world and appears conditioned, while remaining intrinsically free—clarifying the difference between appearance and ultimate reality.
It teaches that true bondage is not in the Supreme; the Lord may appear ‘bound’ due to Māyā’s display, but in essence he is ever unconditioned—pointing seekers toward discerning reality beyond appearances.
Cultivate detachment and discernment: recognize that changing experiences can ‘bind’ the mind, but inner freedom grows by seeing them as transient appearances rather than ultimate truth.