Tithi-Vrata Vidhāna: Śikhī-vrata (Pratipadā), Tṛtīyā Devī/Śrīdhara rites, Gaṇeśa Caturthī Mantra-Nyāsa, and Nāga Pañcamī
पूजयोत्तिलहोमैश्च एते पूज्या गणास्तथा / गणाय गणपतये स्वाहा कूष्माण्डकाय च
pūjayottilahomaiśca ete pūjyā gaṇāstathā / gaṇāya gaṇapataye svāhā kūṣmāṇḍakāya ca
ఈ గణములు పూజనీయులు; ఉపహారాలతోను తిలహోమంతోను పూజించాలి. మంత్రంతో ఆహుతి ఇవ్వాలి—“గణాయ గణపతయే స్వాహా”, అలాగే “కూష్మాండకాయ స్వాహా।”
Lord Vishnu (in instruction to Garuda/Vainateya, typical Garuda Purana dialogue frame)
Concept: Ritual completeness includes honoring subsidiary beings (gaṇas) and offering homa with proper mantras; protection arises from ordered propitiation.
Vedantic Theme: Sādhana as saṃskāra: disciplined action refines the mind; acknowledging cosmic hierarchy reduces egoic isolation.
Application: When performing worship, include ancillary offerings (tilahoma) and explicit svāhā to Gaṇa/Gaṇapati and related guardians to remove obstacles and stabilize the rite.
Primary Rasa: vira
Secondary Rasa: adbhuta
Type: homa/pūjā altar (havanakuṇḍa)
Related Themes: Garuda Purana 1.129 (gaṇa-pūjā; tilahoma; svāhā-mantras)
This verse presents sesame oblations as an approved means of worship, indicating tila-homa as a purificatory and propitiatory act within prescribed rites.
It gives a direct liturgical instruction: worship the gaṇas through offerings and specifically through homa using the svāhā formula addressed to Gaṇa, Gaṇapati, and Kūṣmāṇḍaka.
When performing traditional fire-offerings or pūjā, practitioners may include respectful Gaṇapati/gaṇa invocation and sesame offerings as part of a disciplined, rule-based ritual approach.