Shloka 2

आश्चर्य तु व्रतं कृत्वा पितॄणामनृणो ऽभवत् / भीमद्वादशी विख्याता प्राणिनां पुण्यवर्धिनी

āścarya tu vrataṃ kṛtvā pitṝṇāmanṛṇo 'bhavat / bhīmadvādaśī vikhyātā prāṇināṃ puṇyavardhinī

ఈ ఆశ్చర్యకర వ్రతాన్ని ఆచరించుటవలన పితృఋణం నుండి విముక్తి కలుగును. ఇది ‘భీమద్వాదశి’గా ప్రసిద్ధి, ప్రాణుల పుణ్యాన్ని వృద్ధి చేయునది.

आश्चर्यम्wonderful; extraordinary
आश्चर्यम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootआश्चर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण-प्रयोगः (व्रत-विशेषण)
तुindeed; but
तु:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेषार्थक-निपात (but/indeed)
व्रतम्vow; observance
व्रतम्:
Karma (Object/कर्म)
TypeNoun
Rootव्रत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
कृत्वाhaving performed
कृत्वा:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having done/performed’
पितॄणाम्of the ancestors
पितॄणाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन
अनृणःfree from debt/obligation
अनृणः:
Karta (Subject complement/कर्ता-विशेषण)
TypeAdjective
Rootअनृण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण-प्रयोगः (कर्तृ-विशेषण)
अभवत्became; was
अभवत्:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formलङ् (अनद्यतनभूत/Imperfect), परस्मैपदी; प्रथमपुरुष, एकवचन
भीमद्वादशीBhīma-dvādaśī (the Dvādaśī associated with Bhīma)
भीमद्वादशी:
Karta (Subject/कर्ता)
TypeNoun
Rootभीम (प्रातिपदिक) + द्वादशी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—तत्पुरुष (षष्ठी: भीमस्य द्वादशी)
विख्याताwell-known; renowned
विख्याता:
Kriya (Predicate adjective/विशेषण)
TypeAdjective
Rootवि + ख्या (धातु)
Formक्त-प्रत्यय (भूतकृदन्त/Past passive participle), स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘well-known’
प्राणिनाम्of living beings
प्राणिनाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootप्राणिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन
पुण्यवर्धिनीincreasing merit
पुण्यवर्धिनी:
Kriya (Predicate adjective/विशेषण)
TypeAdjective
Rootपुण्य (प्रातिपदिक) + वर्धिनी (प्रातिपदिक; √वृध्-आधारित)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—तत्पुरुष (पुण्यं वर्धयति इति)

Lord Vishnu (speaking to Garuda/Vinata-putra)

Beneficiary: Pitr

Timing: Māgha śukla-pakṣa; Bhīma-dvādaśī observance (connected to Ekādaśī/Dvādaśī)

Concept: A specific vrata (Bhīma-dvādaśī) yields powerful puṇya: it removes pitṛ-ṛṇa and increases merit for practitioners.

Vedantic Theme: Puṇya as mind-purifying support; fulfilling pitṛ obligations aligns one with dharma and reduces binding saṃskāras, aiding spiritual progress.

Application: If unable to perform elaborate ancestral rites, adopt sanctioned vows/fasts with devotion and ethical living to honor lineage and cultivate gratitude.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana: pitṛ-ṛṇa and śrāddha importance across Pretakalpa/Śrāddha-kalpa materials; vrata-mahātmyas promising puṇya

P
Pitris

FAQs

This verse states that observing Bhīma-dvādaśī is a famed vow that increases merit and helps one become free from obligations toward the Pitṛs (ancestral debt).

It frames the vow as a means of becoming “anṛṇa” (not indebted) to the Pitṛs—linking personal religious observance with fulfilling ancestral duty central to Garuda Purana’s ritual ethic.

Maintain gratitude and responsibility toward ancestors—observe Dvādaśī-related discipline, charity, and remembrance with sincerity, treating it as ethical repayment of inherited duties.