Shloka 18

Āśauca and Udaka-kriyā: Post-Cremation Conduct, Eligibility, and Purifiers

Devanagari script

निवासराजनि तथा तदहः शुद्धिकार(ण)म् / हतानां नृपगोविप्रैरन्वक्षं चात्मघातिनाम्

Transliteration

nivāsarājani tathā tadahaḥ śuddhikāra(ṇa)m / hatānāṃ nṛpagoviprairanvakṣaṃ cātmaghātinām

Translation

నివాసస్థలంలో గడిపిన రాత్రి మరియు దాని మరుసటి రోజు శుద్ధికి కారణమని చెప్పబడింది—రాజు, ఆవు లేదా బ్రాహ్మణుని చేత హతులైనవారికి; అలాగే ఆత్మహత్య చేసుకున్నవారికి కూడా మరుసటి రోజు వరకు (అన్వక్ష) శుద్ధి విధించబడింది.

Word by Word

• निवासराजनि: in the case of a resident king (king of the place)
• निवासराजनि: Adhikarana (Location/अधिकरण)
• Type: Noun
• Root: निवास (प्रातिपदिक) + राजन् (प्रातिपदिक)
• Form: पुंलिङ्ग, सप्तमी (7), एकवचन; तत्पुरुषसमासः (निवासे राजनि/राज्ञि)

• तथा: likewise
• तथा: Sambandha/Connector (सम्बन्ध)
• Type: Indeclinable
• Root: तथा (अव्यय)
• Form: प्रकारार्थक-अव्यय (thus/likewise)

• तत्: that
• तत्: Visheshana (Adjectival/विशेषण)
• Type: Adjective
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषणम् (अहः)

• अहः: day
• अहः: Karta (Subject/कर्ता)
• Type: Noun
• Root: अहन्/अह (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन

• शुद्धिकारणम्: cause/means of purification
• शुद्धिकारणम्: Karta (Subject/कर्ता)
• Type: Noun
• Root: शुद्धि (प्रातिपदिक) + कारण (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; तत्पुरुषसमासः (शुद्धेः कारणम्)

• हतानाम्: of the slain (persons)
• हतानाम्: Sambandha (Genitive/षष्ठी)
• Type: Adjective
• Root: हन् (धातु) + त (कृदन्त, क्त)
• Form: पुंलिङ्ग, षष्ठी (6), बहुवचन; क्त-प्रत्ययान्त कृदन्त; विशेष्य-सम्बन्ध (of those killed)

• नृप: by kings
• नृप: Karana (Instrument/करण)
• Type: Noun
• Root: नृप (प्रातिपदिक)
• Form: पुंलिङ्ग, तृतीया (3), बहुवचन (समासपूर्वपद-समाहार)

• गो: by cows (i.e., by cow-related agents)
• गो: Karana (Instrument/करण)
• Type: Noun
• Root: गो (प्रातिपदिक)
• Form: स्त्रीलिङ्ग (गो), तृतीया (3), बहुवचन (समासपूर्वपद-समाहार)

• विप्रैः: by brāhmaṇas
• विप्रैः: Karana (Instrument/करण)
• Type: Noun
• Root: विप्र (प्रातिपदिक)
• Form: पुंलिङ्ग, तृतीया (3), बहुवचन

• अन्वक्षम्: on the next day
• अन्वक्षम्: Adhikarana (Temporal/अधिकरण)
• Type: Indeclinable
• Root: अन्वक्षम् (अव्यय)
• Form: अव्यय; कालार्थक (on the following day/next day)

• च: and
• च: Sambandha/Connector (समुच्चय)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चयार्थक-अव्यय

• आत्मघातिनाम्: of self-killers (suicides)
• आत्मघातिनाम्: Sambandha (Genitive/षष्ठी)
• Type: Noun
• Root: आत्मन् (प्रातिपदिक) + घातिन् (प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी (6), बहुवचन; तत्पुरुषसमासः (आत्मनः घातिनः)

Speaker

Lord Vishnu (speaking to Garuda/Vinata-putra)

Shraddha Ritual

Beneficiary: Pitr

Timing: Overnight in the dwelling and the following day; for self-killers up to the next day (anvakṣa)

Philosophical Teaching

Concept: For deaths caused by king/cow/brāhmaṇa, the night in that dwelling and the following day serve as purification; for self-killers, purification extends up to the next day (anvakṣa).

Vedantic Theme: Dharma addresses social-ritual disruption from extraordinary deaths; acknowledges gravity of self-harm while prescribing a regulated response.

Application: In cases of violent/exceptional death, follow localized, time-specific purification (overnight + next day); treat suicide as a special case requiring careful adherence to prescribed śuddhi and guidance from tradition.

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: bhayanaka

Geographic Context

Type: dwelling/settlement

Cross References

Related Themes: Garuda Purana 1.106 (exceptional deaths and śuddhi computations)

Characters & Entities

• Brahmana
• Cow (Go)
• King (Nripa)

FAQs

What is the importance of purification timing (night and following day) in Garuda Purana?

This verse states that a defined time-span—staying through the night and the next day—functions as a śuddhi-kāraṇa (purificatory measure) for specific death-related conditions.

How does this verse relate to consequences of unnatural death in Garuda Purana?

It distinguishes certain categories—being slain by a king/cow/brāhmaṇa and self-killing—and indicates that specific, rule-based purification periods apply, reflecting the text’s ritual-ethical framework around death.

Practical application of this wisdom today?

It encourages careful observance of dharmic purification protocols after death-related impurity and reinforces ethical restraint by highlighting the gravity of self-harm and transgressive circumstances of death.