पद्भ्यां भक्तहृदिस्थाभ्यां वन्द्याभ्यां लोकवन्दितै: । अङ्गं यस्या: समाक्रम्य भगवानपितत् स्तनम् ॥ ३७ ॥ यातुधान्यपि सा स्वर्गमवाप जननीगतिम् । कृष्णभुक्तस्तनक्षीरा: किमु गावोऽनुमातर: ॥ ३८ ॥
padbhyāṁ bhakta-hṛdi-sthābhyāṁ vandyābhyāṁ loka-vanditaiḥ aṅgaṁ yasyāḥ samākramya bhagavān api tat-stanam
భగవాన్ కృష్ణుడు శుద్ధభక్తుల హృదయంలో నివసిస్తాడు; బ్రహ్మ-శివాదులు ఆయనను వందిస్తారు. ఆ భగవానుడు పూతన శరీరాన్ని పాదాలతో అదిమి ఆమె స్తనాన్ని పానంచేశాడు; ఆ యాతుధానీ కూడా స్వర్గంలో మాతృగతిని పొందింది. మరి కృష్ణుడు ఆనందంగా పీల్చిన స్తనక్షీరమున్న గోవులు—మాతృసమానమైనవారు—ఎంత ధన్యులు!
These verses explain how devotional service rendered to the Supreme Personality of Godhead, whether directly or indirectly, knowingly or unknowingly, becomes successful. Pūtanā was neither a devotee nor a nondevotee; she was actually a demoniac witch instructed by Kaṁsa to kill Kṛṣṇa. Nonetheless, in the beginning she assumed the form of a very beautiful woman and approached Kṛṣṇa exactly like an affectionate mother, so that mother Yaśodā and Rohiṇī did not doubt her sincerity. The Lord took all this into consideration, and thus she was automatically promoted to a position like that of mother Yaśodā. As explained by Viśvanātha Cakravartī Ṭhākura, there are various roles one may play in such a position. Pūtanā was immediately promoted to Vaikuṇṭhaloka, which is also sometimes described as Svarga. The Svarga mentioned in this verse is not the material heavenly planet, but the transcendental world. In Vaikuṇṭhaloka, Pūtanā attained the position of a nurse ( dhātry-ucitām ), as described by Uddhava. Pūtanā was elevated to the position of a nurse and maidservant in Goloka Vṛndāvana to assist mother Yaśodā.
This verse describes the Lord’s feet as ‘bhakta-hṛdi-stha’—ever situated in devotees’ hearts—showing that devotion makes the Lord intimately present within one’s consciousness.
To emphasize that Krishna remains the Supreme, worshipable Lord in every act—His dealings in Vraja are divine līlā, not ordinary human action.
Cultivate remembrance and devotion so that the Lord becomes ‘heart-present’; then even difficult events are seen through faith in divine purpose and protection.