Dashama Skandha Adhyaya 29 Shloka 43 - Srimad Bhagavatam | Telugu | Vedapath

Vyasa

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Shloka 43

Veṇu-gīta-āhvāna and the Gopīs’ Appeal: The Opening of Rāsa-līlā

Devanagari script

ताभि: समेताभिरुदारचेष्टित: प्रियेक्षणोत्फुल्लमुखीभिरच्युत: । उदारहासद्विजकुन्ददीधति- र्व्यरोचतैणाङ्क इवोडुभिर्वृत: ॥ ४३ ॥

Transliteration

tābhiḥ sametābhir udāra-ceṣṭitaḥ priyekṣaṇotphulla-mukhībhir acyutaḥ udāra-hāsa-dvija-kunda-dīdhatir vyarocataiṇāṅka ivoḍubhir vṛtaḥ

Translation

సమవేతమైన, ప్రియదృష్టితో ముఖాలు వికసించిన గోపికల మధ్య ఉదారచేష్టుడైన అచ్యుతుడు శ్రీకృష్ణుడు నక్షత్రావృత చంద్రునివలె ప్రకాశించాడు; ఆయన విశాల హాస్యంలో కుందకలికలవంటి దంతకాంతి మెరిసింది।

Synonyms

ताभिःwith them

समेताभिःassembled

उदार-चेष्टितःof noble/beautiful actions

प्रिय-ईक्षण-उत्फुल्ल-मुखीभिःby the gopīs whose faces blossomed with loving glances

अच्युतःAcyuta (Krishna)

उदार-हास-द्विज-कुन्द-दीधतिःwhose radiant smile (teeth like jasmine buds) was splendid

व्यरोचतshone forth

एण-अङ्कःthe moon (deer-marked)

इवlike

उडुभिःby/with the stars

वृतःsurrounded

Purport

The word acyuta here indicates that Lord Kṛṣṇa did not fail to give pleasure to each and every gopī in the nocturnal assembly.

Characters & Entities

Śrī Kṛṣṇa (Acyuta)

Gopīs of Vraja

FAQs

What does Srimad Bhagavatam describe about Krishna’s beauty during Rasa Lila?

This verse portrays Kṛṣṇa shining among the gopīs like the moon among stars, with a radiant smile and jasmine-like teeth, emphasizing His divine charm in the rāsa setting.

Who is speaking in Bhagavatam 10.29.43 and what is the context?

Śukadeva Gosvāmī narrates to King Parīkṣit, describing how Kṛṣṇa appeared when the gopīs gathered around Him after being drawn by His flute and presence in the Vṛndāvana night.

How can devotees apply the teaching of this verse in modern life?

It encourages focused devotion: keep Kṛṣṇa at the center—like the moon in the sky of one’s life—and let loving remembrance and service illuminate the heart.