HomeBhagavad GitaCh. 2Shloka 18
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Shloka 18

Sankhya YogaSankhya Yoga

Bhagavad Gita 18 illustration

अन्तवन्त इमे देहा नित्यस्योक्ताः शरीरिणः । अनाशिनोऽप्रमेयस्य तस्माद्युध्यस्व भारत ॥ २.१८ ॥

antavanta ime dehā nityasyoktāḥ śarīriṇaḥ | anāśino 'prameyasya tasmād yudhyasva bhārata || 2.18 ||

ఈ దేహాలు అంతమున్నవని చెప్పబడుతున్నాయి; ఇవి నిత్యమైన శరీరధారి ఆత్మకు చెందినవి; ఆ ఆత్మ అనాశి, అప్రమేయుడు. కాబట్టి, ఓ భారతవంశజుడా, యుద్ధం చేయి.

These bodies are said to have an end, belonging to the eternal embodied (Self), which is indestructible and immeasurable. Therefore, fight, O descendant of Bharata.

These bodies are declared finite, belonging to the eternal embodied one—indestructible and immeasurable; therefore, engage in your duty, O Bhārata.

‘Yudhyasva’ in context refers to Arjuna’s warrior-duty in an epic setting; a non-graphic rendering such as ‘engage in your duty/strive’ preserves the ethical injunction without sensationalizing conflict.

अन्तवन्तःhaving an end; perishable
अन्तवन्तः:
Rootअन्तवत्
इमेthese
इमे:
Rootइदम्
देहाःbodies
देहाः:
Rootदेह
नित्यस्यof the eternal
नित्यस्य:
Rootनित्य
उक्ताःare said; are declared
उक्ताः:
Rootवच् (√वच्)
शरीरिणःof the embodied one; of the possessor of the body
शरीरिणः:
Rootशरीरिन्
अनाशिनःof the indestructible
अनाशिनः:
Rootअनाशिन्
अप्रमेयस्यof the immeasurable; of that which cannot be known by (ordinary) means of measurement
अप्रमेयस्य:
Rootअप्रमेय
तस्मात्therefore; from that (reason)
तस्मात्:
Rootतद्
युध्यस्वfight!
युध्यस्व:
Rootयुध् (√युध्)
भारतO Bhārata (descendant of Bharata)
भारत:
Rootभरत
KrishnaArjuna
Deha-Ātma-vivekaDharmaNityatvaAnāśitva
Impermanence of the bodyEternal selfEthical action in context

FAQs

Separating self-worth from bodily vulnerability can reduce panic and support steadier action under pressure.

The verse contrasts finite embodiment with an enduring, non-measurable self, implying that ultimate identity is not exhausted by physical form.

Krishna uses the self/body distinction to address Arjuna’s paralysis, urging him to perform his socially defined responsibility.

It can be read as guidance to act responsibly while recognizing that many external conditions (including the body) are transient.