अविद्याबीज-निरूपणं, योगस्वरूप-उपदेशः, मूर्तहरिधारणा-समाधि, जनकवंशीय-राजर्षिसंवादः
क्षेत्रज्ञः करणी ज्ञानं करणं तेन तस्य तत् निष्पाद्य मुक्तिकार्यं वै कृतकृत्यं निवर्तते
kṣetrajñaḥ karaṇī jñānaṃ karaṇaṃ tena tasya tat niṣpādya muktikāryaṃ vai kṛtakṛtyaṃ nivartate
க்ஷேத்ரஜ்ஞன்—உள்ளார்ந்த அறிபவன்—ஞானத்தையே தன் புனிதக் கருமமாக்கி, ஞானமே அவனுக்குக் கருவியாகிறது. அந்தக் கருவியால் முக்தியின் காரியத்தை நிறைவேற்றி, க்ருதக்ருத்யனாய் விலகிச் செல்கிறான்.
Sage Parāśara (teaching Maitreya)
Here Kṣetrajña is the conscious knower within, who uses true knowledge as the means to accomplish liberation and then withdraws from binding action.
Parāśara presents jñāna both as the ‘work to be done’ and as the ‘instrument’—by cultivating discernment, the seeker completes the liberative task (muktikārya) and becomes kṛtakṛtya, fulfilled.
Though Vishnu is not named in this verse, the teaching aligns with the Purana’s Vedantic frame: liberation is attained through right knowledge that culminates in freedom from saṃsāra under the sovereignty of the Supreme Reality upheld throughout the text.