पारिजातहरणम्, द्वारकाप्रवेशः, षोडशसहस्रविवाहः
Pārijāta, Return to Dvārakā, and the Lord’s Many Forms
एकैकश्येन ताः कन्या मेनिरे मधुसूदनः ममैव पाणिग्रहणं भगवान् कृतवान् इति
ekaikaśyena tāḥ kanyā menire madhusūdanaḥ mamaiva pāṇigrahaṇaṃ bhagavān kṛtavān iti
ஒவ்வொரு கன்னியும் தனித்தனியாக எண்ணினாள்—“பகவான் மதுசூதனன் என் கரத்தையே மணமாகப் பற்றினான்; என்னையே ஏற்றுக்கொண்டான்।”
Sage Parāśara (narrating to Maitreya)
This verse highlights Bhagavān’s divine sovereignty and yogic power—his capacity to be fully present to each devotee without division, expressing līlā while remaining the Supreme Reality.
Through narrative description rather than abstract doctrine: Parāśara shows that Krishna’s acts operate beyond ordinary limitation, indicating the Lord’s transcendent nature even within worldly rites like marriage.
“Bhagavān” frames Krishna not as a mere heroic king but as the Supreme Lord (Vishnu) whose līlā governs events—supporting Vaishnava readings where the personal Lord is the highest reality.