Shloka 53
अक्रूर-सत्कारः, मथुरायात्रा-विरहः, यमुनातटे दिव्यदर्शनम्, चतुर्व्यूह-नमस्कारः
न यत्र नाथ विद्यन्ते नामजात्यादिकल्पनाः तद् ब्रह्म परमं नित्यम् अविकारि भवान् अज
na yatra nātha vidyante nāmajātyādikalpanāḥ tad brahma paramaṃ nityam avikāri bhavān aja
ஓ நாதா! ‘பெயர்’, ‘ஜாதி’ முதலிய கற்பனைகள் எங்கே இல்லையோ, அதுவே பரமம், நித்தியம், மாற்றமற்ற பிரம்மம்; நீயே அதுவே—அஜன்.
Sage Parāśara (teaching Maitreya; addressing the Supreme Lord as the metaphysical referent)
FAQs
This verse states that the Supreme Reality is where conceptual labels—name, category, and similar mental constructs—do not apply, indicating a Brahman beyond limiting descriptions.
He characterizes the Supreme as parama, nitya, and avikāri—supreme, eternal, and changeless—then identifies the Lord addressed as that very unborn Reality.
The verse aligns Vishnu with Para Brahman: the unborn, immutable ground beyond name-and-form, supporting Vaishnava Vedanta that the Supreme Person is also the ultimate metaphysical Absolute.