Shloka 16
रुद्रसर्गः (नीललोहितः), अष्टनाम-स्थान-परिवारः, श्री-नारायणयोः अभेदव्याप्तिः
नित्यैवैषा जगन्माता विष्णोः श्रीर् अनपायिनी यथा सर्वगतो विष्णुस् तथैवेयं द्विजोत्तम
nityaivaiṣā jaganmātā viṣṇoḥ śrīr anapāyinī yathā sarvagato viṣṇus tathaiveyaṃ dvijottama
இந்த ஸ்ரீ—உலகத் தாய்—நித்தியமானவள்; விஷ்ணுவை ஒருபோதும் விட்டு விலகாதவள். ஓ இருபிறப்பில் சிறந்தவரே, விஷ்ணு எவ்வாறு அனைத்திலும் பரவி உள்ளாரோ, அவ்வாறே அவளும் பரவி உள்ளாள்.
Sage Parāśara (in instruction to Maitreya)
FAQs
It means Śrī never departs from Viṣṇu—she is not a temporary attribute but an eternal, inseparable divine presence tied to his auspicious sovereignty.
Parāśara states that as Viṣṇu is sarvagata (all-pervading), Śrī too is pervading—indicating that auspiciousness, order, and divine prosperity accompany the Supreme everywhere.
Viṣṇu is presented as the omnipresent Supreme Reality, and Śrī is affirmed as his eternal, inseparable power—supporting a distinctly Vaiṣṇava vision of divine sovereignty and grace.