The Birth and Consecration of Skanda (Kartikeya) at Kurukshetra
बाढमित्यब्रवीच्छर्वः समुत्तस्थुः सुरास्ततः कुमारसहिता जग्मुः कुरुक्षेत्रं महाफलम्
bāḍhamityabravīccharvaḥ samuttasthuḥ surāstataḥ kumārasahitā jagmuḥ kurukṣetraṃ mahāphalam
“அப்படியே,” என்று சர்வன் (சிவன்) கூறினார். பின்னர் தேவர்கள் எழுந்து, குமாரனுடன் சேர்ந்து மிகப் புண்ணியப் பயன் தரும் குருக்ஷேத்திரத்திற்குச் சென்றனர்.
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Kurukṣetra is treated in Purāṇic geography as a premier dharma-field where rites yield amplified merit. Calling it ‘mahāphalam’ frames the forthcoming consecration/empowerment as especially efficacious when performed there.
Śiva’s assent legitimizes and energizes the gods’ plan. In many Purāṇic war-cycles, divine victory requires alignment among major deities; the brief ‘bāḍham’ marks that alignment before the ritual action begins.
In Purāṇic martial contexts, ‘Kumāra’ commonly denotes Skanda, the youthful war-leader. The surrounding motifs—appointment of a commander and abhiṣeka—strongly support that identification.