Shiva’s Wedding Procession to Kailasa and the Marriage of Girija (Kali)
शुक्तिमान् वेगसानुश्च दृढशृङ्गो ऽथ शृङ्वान् चित्रकूटस्त्रिकूटश् च तथा मन्दरकाचलः
śuktimān vegasānuśca dṛḍhaśṛṅgo 'tha śṛṅvān citrakūṭastrikūṭaś ca tathā mandarakācalaḥ
சுக்திமான், வேகசானு, திடசிருங்கம், பின்னர் சிருங்க்வான்; மேலும் சித்ரகூடம், திரிகூடம், மந்தரகாசலம்—இவை பெயர்பெற்ற மலைகள்.
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The ethical dimension is indirect: enumerations like this teach attentiveness to the world as a sacred, named order—supporting pilgrimage mentalities and the idea that dharma is practiced within a consecrated landscape.
Primarily Sarga/cosmography (world-structure description). It is not genealogical narrative (vaṃśa) nor royal chronicle (vaṃśānucarita).
Multi-peaked names (e.g., Trikūṭa) often symbolize cosmic stability and the axis-mundi motif; Mandara recalls the churning myth, reinforcing the Purāṇic tendency to read geography through mythic memory.