Vamana Purana — Vishnu's Sleep (Ashunya-Shayana), Shloka 27
The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
ततो विबुध्यन्ति सुराः क्रमशः क्रमशो मुने तुलास्थेर्ऽके हरिः कामः शिवः पश्चाद्विबुध्यते
tato vibudhyanti surāḥ kramaśaḥ kramaśo mune tulāsther'ke hariḥ kāmaḥ śivaḥ paścādvibudhyate
அதன்பின், ஓ முனிவரே, தேவர்கள் ஒழுங்காக ஒன்றன்பின் ஒன்றாக விழித்தெழுகின்றனர். சூரியன் துலா ராசியில் இருக்கும்போது ஹரி விழிக்கிறார்; பின்னர் காமன், அதன் பின் சிவன் விழிக்கிறார்।
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FAQs
Religious life is portrayed as ordered and inclusive: devotion is not framed as rivalry but as a sequential honoring of multiple deities, encouraging broad reverence and social-religious harmony.
As with the surrounding material, it belongs to dharma/vrata-vidhi (ācāra) rather than the five hallmark narrative categories; it uses cosmological time (Sun in Libra) to regulate ritual practice.
The ‘awakening’ motif signifies the return of auspicious activity after a period of restraint: Hari’s waking is central to Vaiṣṇava observance, while Kāma and Śiva appearing in the same sequence signals a Purāṇic synthesis where worldly flourishing (Kāma) and transcendence/auspiciousness (Śiva) are integrated with Viṣṇu’s order-preserving role.