Vamana Purana — Caturmasya Observances, Shloka 59
The Cāturmāsya Observances and the Sleeping–Awakening Cycle of the Gods (Hari–Hara Worship)
ततो दिवाकरं भूयः पाणिनादाय शङ्करः कृत्वा नामास्य लोलेति रथमारोपयत् पुनः
tato divākaraṃ bhūyaḥ pāṇinādāya śaṅkaraḥ kṛtvā nāmāsya loleti rathamāropayat punaḥ
அப்போது சங்கரன், திவாகரன் (சூரியன்) ஐ மீண்டும் தன் கையில் எடுத்துக் கொண்டு, அவனுக்கு ‘லோலா’ என்று பெயரிட்டு, மறுபடியும் அவனை ரதத்தில் ஏற்றினான்।
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Cosmic stability is upheld by divine intervention when order is disturbed; the Sun’s reinstatement signals the restoration of dharma and regularity in the world-process.
Vamśānucarita / carita-style narration within a broader mythic account (not sarga/pratisarga proper): it records an episode of divine action affecting cosmic function (the Sun).
Śiva ‘placing’ the Sun back on the chariot symbolizes reinstallation of time, visibility, and lawful rhythm; naming (“Lola”) marks a redefined role/condition of the deity after disruption.