Śivapūjā-stuti: Deva-Ṛṣi-Paramparāyāṃ Śaṃkara-caritasya Prastāvaḥ
Prelude to Śaṃkara’s narrative and the lineage of Śiva-worship
ध्रुवश्च ऋषभश्चैव भरतो नव योगिनः । तद्भ्रातरः परे चापि शिवपूजनकारकाः
dhruvaśca ṛṣabhaścaiva bharato nava yoginaḥ | tadbhrātaraḥ pare cāpi śivapūjanakārakāḥ
துருவன், ரிஷபன், பரதன்—ஒன்பது யோகிகளுடன்—அவர்களுடைய பிற சகோதரர்களும், அனைவரும் சிவபூஜையில் ஈடுபட்டவர்களாயினர்.
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
It affirms that both royal exemplars (Dhruva, Rishabha, Bharata) and perfected contemplatives (the nine Yogins) converge in the same Shaiva Siddhanta ideal: devotion expressed as Shiva-puja, which purifies bonds (pāśa) and turns the soul (paśu) toward Shiva (Pati).
By praising them as 'performers of Shiva worship,' the verse points to Saguna upāsanā—most characteristically Linga-puja in the Shiva Purana—where form-based worship matures the devotee’s inner discipline and prepares insight into Shiva’s transcendent nature.
The takeaway is steady Shiva-puja supported by yogic discipline—daily worship with mantra-japa (especially the Panchakshara, "Om Namaḥ Śivāya"), along with customary Shaiva observances like bhasma (tripuṇḍra) and rudrāksha where practiced.