Shloka 44
गजाननपूजा तथा औपासन-होमविधिः
Worship of Gajānana and the Procedure of Aupāsana-Homa
हस्तमग्नौ समारोप्य स्वात्मन्यद्वैतधामनि । प्राभातिकीं ततः सन्ध्यामुपास्यादित्यमप्यथ
hastamagnau samāropya svātmanyadvaitadhāmani | prābhātikīṃ tataḥ sandhyāmupāsyādityamapyatha
புனித அக்னியில் கைகளை வைத்து, தன் ஆத்மாவில் உள்ள அத்வைதத் தாமத்தில் விழிப்பை நிலைநிறுத்த வேண்டும். பின்னர் காலை ஸந்த்யா உபாசனை செய்து, அதன் பின் ஆதித்யன் (சூரியன்) ஐ பக்தியுடன் வழிபட வேண்டும்।
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Type: gayatri
Role: teaching
Offering: dipa
FAQs
It teaches that outer daily rites (Sandhyā, Agni and Sūrya worship) become spiritually fruitful when anchored in inner realization—abidance in the Self described as the non-dual abode—aligning disciplined practice with liberation-oriented awareness.
In Shaiva understanding, orderly Vedic worship supports purity and steadiness of mind; such steadiness matures into devotion and contemplation that can culminate in Linga worship (Saguna) and, ultimately, recognition of Shiva as the inner Self beyond duality (Nirguna/Advaita-dhāman).
Perform the morning Sandhyā with reverence—beginning with honoring Agni and then worshipping the Sun—while simultaneously practicing inward meditation by resting awareness in the Self as the non-dual ground.