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Shloka 18

Narmadā

Revā) Tīrtha Greatness: The Gandharva Maidens’ Curse Narrative (Acchodā Episode Begins

मृदंगनादसंभिन्नलास्यमध्यलयेषु च । चित्रादिषु विनोदेषु कलासु च विशारदाः

mṛdaṃganādasaṃbhinnalāsyamadhyalayeṣu ca | citrādiṣu vinodeṣu kalāsu ca viśāradāḥ

மிருதங்க நாதம் முழங்கும் லாஸ்ய நடனத்தின் மத்திய லயத்திலும் அவர்கள் தேர்ந்தவர்கள்; ஓவியம் முதலிய விளையாட்டுகளிலும் பல கலைகளிலும் அவர்கள் வல்லவர்கள்.

मृदङ्गनादसंभिन्नलास्यमध्यलयेषुin the mid-tempos of dance mixed with mṛdaṅga-sound
मृदङ्गनादसंभिन्नलास्यमध्यलयेषु:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootमृदङ्ग + नाद + संभिन्न (कृदन्त; √भिद् धातु, सम्-; ‘intermixed’) + लास्य + मध्य + लय (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Plural (बहुवचन); long tatpuruṣa: ‘in the middle tempos (मध्यलय) of the dance (लास्य) intermingled with the sound of the mṛdaṅga’
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
FormConjunction (समुच्चय-अव्यय)
चित्रादिषुin painting and other (arts)
चित्रादिषु:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootचित्र + आदि (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Plural (बहुवचन); compound: चित्र-आदि (painting etc.)
विनोदेषुin amusements/entertainments
विनोदेषु:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootविनोद (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Plural (बहुवचन)
कलासुin the arts
कलासु:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootकला (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Locative (7th/सप्तमी), Plural (बहुवचन)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
FormConjunction (समुच्चय-अव्यय)
विशारदाःskilled, proficient
विशारदाः:
Karta (कर्ता) (predicate adjective of the women)
TypeAdjective
Rootविशारद (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)

Unspecified (narrative description within Svarga-khaṇḍa context)

Primary Rasa: adbhuta

Secondary Rasa: shringara

Type: celestial_realm

Sandhi Resolution Notes: No external sandhi requiring split; main complexity is internal compounding in मृदङ्गनादसंभिन्नलास्यमध्यलयेषु.

FAQs

It describes refinement and expertise in performance arts—especially dance timed to the mṛdaṅga—and in cultured recreations like painting, portraying an environment of aesthetic accomplishment.

Madhya-laya refers to the medium tempo or rhythmic pace in music/dance, indicating controlled timing and technical competence rather than extremes of slow or fast tempo.

It highlights the Purāṇic appreciation of disciplined skill (kalā) and cultivated refinement, implying that mastery and harmony in the arts arise from training, balance, and attentiveness to rhythm and order.