Shloka 1
Kāmākṣā-māhātmya (Glory of Kāmākṣā) with Siddhanātha Account
अथ सिद्धनाथचरित्रसहितं कामाक्षा माहात्म्यं प्रारभ्यते । मोहिन्युवाच । श्रुतं कामोदकाख्यानं पापघ्नं पुण्यदं नृणाम् । सांप्रतं श्रोतुमिच्छामि कामाक्षायाः फलं द्विज ॥ १ ॥
atha siddhanāthacaritrasahitaṃ kāmākṣā māhātmyaṃ prārabhyate | mohinyuvāca | śrutaṃ kāmodakākhyānaṃ pāpaghnaṃ puṇyadaṃ nṛṇām | sāṃprataṃ śrotumicchāmi kāmākṣāyāḥ phalaṃ dvija || 1 ||
இப்போது சித்தநாதச் சரிதத்துடன் கூடிய காமாக்ஷா மாஹாத்மியம் தொடங்கப்படுகிறது. மோகினி கூறினாள்—பாவநாசகமும் மனிதர்க்குப் புண்ணியம் அளிப்பதும் ஆன ‘காமோதக’ ஆக்யானத்தை நான் கேட்டேன். இப்போது, ஓ த்விஜா, காமாக்ஷாவின் பலனை கேட்க விரும்புகிறேன்.
Mohinī
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
FAQs
It formally opens a new tīrtha-māhātmya section and frames the practice of śravaṇa (devotional hearing) as a means to pāpa-kṣaya (destruction of sin) and puṇya-prāpti (attainment of merit), now directed toward the promised ‘phala’ of Kāmākṣā.
By presenting Mohinī’s desire to hear the greatness and results of Kāmākṣā, the verse highlights bhakti expressed as attentive listening to sacred narratives—treating māhātmya-śravaṇa as a devotional act that produces inner purification and auspicious spiritual outcomes.
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this verse; the practical takeaway is the Purāṇic ritual principle that śravaṇa of tīrtha-māhātmyas is itself a recognized dhārmic practice associated with puṇya and pāpa-nāśa.