Śikṣā-nirūpaṇa (Exposition of Discipline): Son’s Marriage, Paternal Duty, and Royal Administration
विष्णुं परित्यज्य वरं सुराणां संपूजयेद्योऽन्यतमं हि देवम् । गच्छेत्सगर्भां युवतीं प्रसूतां दंड्यश्च वध्यश्च स चास्मदीयैः ॥ ३८ ॥
viṣṇuṃ parityajya varaṃ surāṇāṃ saṃpūjayedyo'nyatamaṃ hi devam | gacchetsagarbhāṃ yuvatīṃ prasūtāṃ daṃḍyaśca vadhyaśca sa cāsmadīyaiḥ || 38 ||
தேவர்களில் உத்தமனான விஷ்ணுவை விட்டு வேறு தெய்வத்தை வழிபடுகிறவன்—எங்கள் அரச அதிகாரிகளால் தண்டிக்கப்படவும், தேவைப்பட்டால் கொல்லப்படவும் உரியவன்; கர்ப்பிணி அல்லது சமீபத்தில் பிரசவித்த இளம்பெண்ணை அணுகுவது எவ்வாறு குற்றமோ அதுபோல்.
Narada (teaching in a dharma-śāstric tone within Uttara-Bhaga narration)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: bhayanaka
It asserts Viṣṇu’s supremacy and frames abandoning Him for other worship as a grave adharma, emphasizing exclusive, steadfast devotion as spiritually and socially consequential.
Bhakti here is presented as niṣṭhā (single-pointed fidelity) to Viṣṇu; shifting devotion away from Him is condemned as a serious breach, underscoring commitment as the core of Vaiṣṇava practice.
Rather than a Vedāṅga technicality, the verse reflects rāja-dharma and smṛti-style legal reasoning—using a strong moral analogy to define a punishable offense and deter transgressive conduct.