Shloka 14
Śikṣā-nirūpaṇa (Exposition of Discipline): Son’s Marriage, Paternal Duty, and Royal Administration
न पुमान्स तु विज्ञेय इहामुत्र विगर्हितः । तस्माद्वृत्तियुताः कार्याः पुत्रा दारैः समन्विताः ॥ १४ ॥
na pumānsa tu vijñeya ihāmutra vigarhitaḥ | tasmādvṛttiyutāḥ kāryāḥ putrā dāraiḥ samanvitāḥ || 14 ||
இவ்வுலகிலும் மறுவுலகிலும் பழிக்கப்படுகிறவன் உண்மையான ஆணெனக் கருதப்படான். ஆகையால் மகன்களை அவர்களின் மனைவியருடன் சேர்த்து நல்வாழ்வாதாரம், தர்மநடத்தை ஆகியவற்றில் நிலைநிறுத்த வேண்டும்.
Narada (teaching in a dharma-discourse context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
It links social ethics to spiritual consequence: a life that earns blame here and hereafter is treated as a failure of dharma, so one must cultivate righteous conduct and stable livelihood within the family line.
While not explicitly naming bhakti, it frames bhakti-supportive living: steadiness in dharmic livelihood and responsible household order removes obstacles (adharma, social censure) that disturb worship, vrata, and disciplined devotion.
No specific Vedanga (like Vyakarana or Jyotisha) is taught directly; the practical takeaway is dharma-nīti—maintaining vṛtti (ethical livelihood) and sadācāra as the applied foundation for ritual life and vows.