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Shloka 136

युधिष्ठिरस्य अर्जुनप्रेषण-युक्तिवर्णनम् | Yudhiṣṭhira’s Rationale for Sending Arjuna and Request to Dhaumya

कन्यासंवेद्यमासाद्य नियतो नियताशन:

kanyāsaṃvedyam āsādya niyato niyatāśanaḥ

கன்னியாசம்வேத்ய தீர்த்தத்தை அடைந்து, அவர் கட்டுப்பாட்டுடன் நிலைத்தார்; ஒழுக்கம் காத்து, அளவிட்ட உணவையே ஏற்று, தன்னடக்கத்தில் வாழ்ந்தார்.

कन्या-संवेद्यम्that which is to be made known to/communicated to a maiden
कन्या-संवेद्यम्:
Karma
TypeNoun
Rootकन्या + संवेद्य
FormNeuter, Accusative, Singular
आसाद्यhaving reached/approached
आसाद्य:
TypeVerb
Rootआ + सद्
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
नियतःdisciplined, self-controlled
नियतः:
Karta
TypeAdjective
Rootनियत
FormMasculine, Nominative, Singular
नियत-आशनःone whose food/diet is regulated
नियत-आशनः:
Karta
TypeAdjective
Rootनियत + आशन
FormMasculine, Nominative, Singular

घुलस्त्य उवाच

K
kanyā (a maiden)

Educational Q&A

The verse foregrounds niyama—disciplined restraint—especially through regulated conduct and diet. Ethical steadiness is shown not by impulse but by deliberate self-governance, even when the situation depends on sensitive personal testimony.

The speaker describes someone who has arrived at a matter that must be understood via a maiden’s account, and emphasizes that he remains controlled and observant of discipline, marked by regulated eating—suggesting an ascetic or vow-bound posture within the episode.