जयद्रथ-निग्रहः — Jayadratha Restrained, Shamed, and Released
स एवमुक्तो नृपतिमुवाच द्विजसत्तम: । (ब्राह्मणै:ः सहितो राजन् ये तत्रासन् समागता: ।) न स शक््य: क्रतुश्रेष्ठो जीवमाने युधिष्ठिरे
sa evam ukto nṛpatim uvāca dvijasattamaḥ | (brāhmaṇaiḥ sahito rājan ye tatrāsan samāgatāḥ |) na sa śakyaḥ kratuśreṣṭho jīvamāne yudhiṣṭhire
இவ்வாறு கூறப்பட்டபோது, அங்கு கூடியிருந்த பிராமணர்களுடன் இருபிறப்பினருள் சிறந்தவர் அரசனை நோக்கி சொன்னார்— “அரசே! யுதிஷ்டிரன் உயிருடன் இருக்கையில் அந்த யாகங்களில் சிறந்தது நடத்த இயலாது.”
वैशम्पायन उवाच
Even the highest ritual act must align with dharma and rightful circumstance; when a legitimate moral authority (here, Yudhiṣṭhira) is still living, certain grand undertakings are deemed improper or impossible to perform in a dharmically valid way.
Vaiśampāyana reports that an eminent Brahmin, together with other assembled Brahmins, addresses a king and declares that the ‘best of sacrifices’ cannot be performed while Yudhiṣṭhira is still alive—implying a constraint rooted in legitimacy and ritual-ethical conditions.