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Shloka 13

उद्योगपर्व — अध्याय ७७: पुरुषकार–दैवसंयोगः तथा दुष्टमन्त्रपरामर्शस्य राजनैतिक-परिणामः

Human Effort, Contingency, and the Political Effects of Corrupt Counsel

कथं हि पुरुषो जात: क्षत्रियेषु धनुर्धर:

kathaṃ hi puruṣo jātaḥ kṣatriyeṣu dhanurdharaḥ

க்ஷத்திரியர்களில் பிறந்த மனிதன் எவ்வாறு தனுர்தரன் (வில் ஏந்திய வீரன்) ஆகிறான்?

कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
हिindeed/for
हि:
TypeIndeclinable
Rootहि
पुरुषःman/person
पुरुषः:
Karta
TypeNoun
Rootपुरुष
FormMasculine, Nominative, Singular
जातःborn
जातः:
TypeVerb
Rootजन्
Formक्त (past passive participle), Masculine, Nominative, Singular
क्षत्रियेषुamong/in the Kshatriyas
क्षत्रियेषु:
Adhikarana
TypeNoun
Rootक्षत्रिय
FormMasculine, Locative, Plural
धनुर्धरःbow-bearer/archer
धनुर्धरः:
TypeNoun
Rootधनुर्धर
FormMasculine, Nominative, Singular

अर्जुन उवाच

A
Arjuna
K
Kṣatriyas
B
bow (dhanus)

Educational Q&A

The verse foregrounds the idea that warriorhood is not merely a matter of birth but of formation into Kṣatriya-dharma—discipline, responsibility, and ethical restraint that must accompany the capacity to wield weapons.

Arjuna speaks and asks how someone becomes an archer among the Kṣatriyas, signaling an inquiry into the origins and standards of martial identity within the unfolding pre-war deliberations of the Udyoga Parva.