Shloka 25
प्रहरे क्षत्रधर्मस्य यं राम त्वं समाश्रित: । ब्राह्मण: क्षत्रियत्वं हि याति शस्त्रसमुद्यमात्,“राम! आपने जिस क्षत्रियधर्मका आश्रय लिया है, मैं उसीपर प्रहार करूँगा; क्योंकि ब्राह्मण हथियार उठाते ही क्षत्रियभावको प्राप्त कर लेता है
prahare kṣatradharmasya yaṃ rāma tvaṃ samāśritaḥ | brāhmaṇaḥ kṣatriyatvaṃ hi yāti śastrasamudyamāt ||
ராமா! நீ அடைக்கலம் கொண்ட க்ஷத்திரிய தர்மத்தையே நான் தாக்குவேன்; ஏனெனில் பிராமணன் ஆயுதம் எடுக்கும் கணமே க்ஷத்திரிய நிலையும் மனப்பாங்கும் பெறுகிறான்.
राम उवाच
Educational Q&A
The verse asserts that ethical and social identity (brāhmaṇa vs. kṣatriya) is not only by birth or learning but also by conduct: taking up arms and entering combat aligns one with kṣatriya-dharma, making one answerable to the warrior code and its consequences.
Rama addresses Rama, declaring he will counter him on the ground of kṣatriya-dharma that the latter has adopted. He justifies his own readiness to fight by stating that a brāhmaṇa who raises weapons effectively assumes kṣatriya status, legitimizing martial confrontation.