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Shloka 127

उद्योगपर्व — गान्धारी-उपदेशः

Udyoga Parva — Gandhārī’s Counsel to Duryodhana

इस प्रकार श्रीमह्ाभारत उद्योगपर्वके अन्तर्गत भगवद्यानपर्वमें दुर्योधनवाक्यविषयक एक सौ सत्ताईसवाँ अध्याय पूरा हुआ

iti prakāraṃ śrīmahābhārata udyogaparvake antargata bhagavadyānaparvaṇi duryodhanavākyaviṣayaka ekaśatasaptaviṃśat-tamo 'dhyāyaḥ pūrṇaḥ

இவ்வாறு ஸ்ரீமகாபாரதத்தின் உத்தியோகப் பர்வத்தில் உள்ள பகவத்-யானப் பர்வத்தில், துரியோதனன் உரை பற்றிய நூற்று இருபத்தேழாம் அத்தியாயம் நிறைவுற்றது.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner/way
प्रकारम्:
Karma
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्रीrevered/auspicious (honorific)
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतMahabharata
महाभारत:
TypeNoun
Rootमहाभारत
FormNeuter, Nominative, Singular
उद्योगपर्वकेin the Udyoga-parvan (section)
उद्योगपर्वके:
Adhikarana
TypeAdjective
Rootउद्योगपर्वक
FormNeuter, Locative, Singular
अन्तर्गतincluded/contained within
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Nominative, Singular
भगवद्यानपर्वणिin the Bhagavadyana-parvan
भगवद्यानपर्वणि:
Adhikarana
TypeNoun
Rootभगवद्यानपर्वन्
FormNeuter, Locative, Singular
दुर्योधनof Duryodhana
दुर्योधन:
TypeNoun
Rootदुर्योधन
FormMasculine, Genitive, Singular
वाक्यspeech/statement
वाक्य:
TypeNoun
Rootवाक्य
FormNeuter, Locative, Singular
विषयकconcerning/pertaining to
विषयक:
TypeAdjective
Rootविषयक
FormMasculine, Nominative, Singular
एकone
एक:
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
शतhundred
शत:
TypeNoun
Rootशत
FormNeuter, Nominative, Singular
सप्तविंशतितमःtwenty-seventh
सप्तविंशतितमः:
TypeAdjective
Rootसप्तविंशतितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
पूर्णःcompleted
पूर्णः:
TypeAdjective
Rootपूर्ण
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormAorist, Third, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
Ś
Śrī Mahābhārata
U
Udyoga Parva
B
Bhagavad-yāna Parva
D
Duryodhana

Educational Q&A

As a colophon, the verse does not teach through argument but through framing: it highlights that Duryodhana’s words are central to this unit, underscoring how speech, counsel, and refusal to yield can become decisive ethical forces that move society from negotiation toward conflict.

The narrator signals the end of Adhyāya 127 in the Udyoga Parva, specifically within the Bhagavad-yāna section, indicating that the chapter’s subject matter has been Duryodhana’s statements and position in the unfolding pre-war diplomacy.