Atithi-prāpti and the Brāhmaṇa’s Deliberation on Triadic Dharma (अतिथिप्राप्तिः धर्मत्रयविचारश्च)
समुद्रवासिने नित्यं हरये मुजजकेशिने । शान्ताय सर्वभूतानां मोक्षधर्मानुभाषिणे
samudravāsine nityaṃ haraye muñjakeśine | śāntāya sarvabhūtānāṃ mokṣadharmānubhāṣiṇe ||
என்றும் கடலில் வாசிப்பவர், முஞ்சைப் புல்லைப் போன்ற கேசம் உடையவர், எல்லா உயிர்களுக்கும் அமைதியே வடிவானவர், மோட்சதர்மத்தைப் போதிப்பவர் ஆகிய ஸ்ரீஹரிக்கு வணங்குங்கள்।
व्यास उवाच
The verse teaches reverence toward Hari as the embodiment of peace and as the universal instructor of mokṣa-dharma. Ethically, it links devotion with inner restraint and liberation-oriented conduct: honoring the source of śānti and the guidance that leads beyond bondage.
Within the mokṣa-dharma discourse of Śānti Parva, Vyāsa offers a devotional injunction: to bow to Hari described through epithets (ocean-dweller, muñja-haired, peaceful, teacher of liberation). It functions as a praise-and-salutation that frames the ensuing or surrounding instruction in liberation.