नारायणीयमाख्यानम् (Nārāyaṇīyam Ākhyānam) — Nārada’s Return and Hymnic Consolidation
स तथालक्षणो जातस्तपसा तव सम्भृत: । मम चैव प्रसादेन ब्रह्मतेजोमय: शुचि:
sa tathālakṣaṇo jātas tapasā tava sambhṛtaḥ | mama caiva prasādena brahmatejomayaḥ śuciḥ ||
நீ வேண்டிய அதே இலக்கணங்களுடன், உன் தவத்தின் வலிமையாலும் என் அருளாலும் அவன் பிறந்தான்; அவன் பிரம்மதேஜஸால் நிறைந்தவனும் பரமப் புனிதனும் ஆவான்.
भीष्म उवाच
The verse links outcomes to two forces working together: personal discipline (tapas) and the benevolent sanction or grace (prasāda) of an elder/authority. Ethical excellence is signaled by brahma-tejas (spiritual radiance) and śauca (purity), implying that true power is inseparable from inner purity.
Bhishma explains that a previously requested boon has borne fruit: a son with the desired qualities has been born. He attributes this to the recipient’s austerities and to his own favor, emphasizing the son’s spiritual splendor and purity.