Shanti Parva Adhyaya 267 Shloka 10 - Mahabharata | Tamil | Vedapath

Vyasa

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Shloka 10

नारद–असित (देवल) संवादः — भूतप्रभवाप्यय, इन्द्रिय-गुण-विवेक, क्षेत्रज्ञ-तत्त्व

Devanagari script

तपस्विनो धृतिमन्तः श्रुतिविज्ञानचक्षुष: । सर्वमार्ष हि मन्यन्ते व्याहृतं विदितात्मन:

Transliteration

tapasvino dhṛtimantaḥ śrutivijñānacakṣuṣaḥ | sarvam ārṣaṃ hi manyante vyāhṛtaṃ viditātmanaḥ ||

Translation

தவசிகள், திடமுடையோர், ஸ்ருதி மற்றும் விவேகரூபக் கண்களையுடைய ரிஷிமுனிகள், ‘ஆர்ஷ’ எனப்படும் அனைத்தையும் ஆத்மஞானி வெளிப்படுத்திய வாக்காகவே கருதுகின்றனர்.

Word by Word

तपस्विनःascetics

धृतिमन्तःsteadfast, endowed with fortitude

श्रुतिविज्ञानचक्षुषःhaving the eye of scriptural learning and discriminative knowledge

सर्वम्everything

ऋषयःsages

हिindeed, for

मन्यन्तेthey think/consider

व्याहृतम्uttered, spoken forth

विदितात्मनःof the self-realized one (whose self is known)

Speaker

भीष्म उवाच

Characters & Entities

Bhīṣma

tapasvin (ascetics)

Ṛ

ṛṣi (seers)

śruti (Vedic revelation)

Character Dynamics

Dharma Sankata (Moral Dilemma)

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

Those grounded in austerity, fortitude, and Vedic-discernment treat ṛṣi-origin sacred utterance as authoritative because it is understood as the proclamation of Self-realized insight, not merely a human composition.

What is happening in the narrative?

In the Śānti Parva’s instruction on dharma and right knowledge, Bhīṣma explains how wise ascetics evaluate the status of sacred speech: they accept ‘ārṣa’ revelation as the utterance of realized seers, thereby establishing a basis for scriptural authority.