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Shloka 10

पापात्म-धर्मात्म-लक्षणम् तथा निर्वेदेन मोक्षमार्गः | Marks of the Sinful and the Righteous; Dispassion (Nirveda) as a Path to Liberation

पितुराज्ञां कथं कुर्या न हन्यां मातरं कथम्‌ । कथं धर्मच्छलेनास्मिन्‌ निमज्जेयमसाधुवत्‌,उसने सोचा कि “मैं किस उपायसे काम लूँ जिससे पिताकी आज्ञाका पालन भी हो जाय और माताका वध भी न करना पड़े। धर्मके बहाने यह मेरे ऊपर महान्‌ संकट आ गया है। भला, अन्य असाधु पुरुषोंकी भाँति मैं भी इसमें ड्ूबनेका कैसे साहस करूँ?

piturājñāṁ kathaṁ kuryā na hanyāṁ mātaraṁ katham | kathaṁ dharmacchalena asmin nimajjeyam asādhuvat ||

அவன் சிந்தித்தான்—“தந்தையின் ஆணையை எவ்வாறு நிறைவேற்றுவது? அதே சமயம் தாயை எவ்வாறு கொல்லாமல் இருப்பது? ‘தர்மம்’ என்ற பெயரில் என்மேல் பெரும் நெருக்கடி வந்துள்ளது; மற்ற அநீதிமான்களைப் போல நான் இப்பாவத்தில் எவ்வாறு மூழ்கத் துணிவேன்?”

[{'term''pituḥ-ājñā (पितुराज्ञा)', 'meaning': 'the father’s command/order'}, {'term': 'katham (कथम्)', 'meaning': 'how? in what way?'}, {'term': 'kuryām (कुर्याम्)', 'meaning': 'should I do/should I carry out? (optative)'}, {'term': 'na hanyām (न हन्याम्)', 'meaning': 'I should not kill (optative)'}, {'term': 'mātaram (मातरम्)', 'meaning': 'mother (accusative singular)'}, {'term': 'dharma-chalena (धर्मच्छलेन)', 'meaning': 'by the guise/pretext of dharma
[{'term':
using ‘dharma’ as a cover'}, {'term''asmin (अस्मिन्)', 'meaning': 'in this (matter/situation)'}, {'term': 'nimajjeyam (निमज्जेयम्)', 'meaning': 'should I sink/fall into (wrongdoing) (optative)'}, {'term': 'asādhu-vat (असाधुवत्)', 'meaning': 'like an unrighteous/unsaintly person'}]
using ‘dharma’ as a cover'}, {'term':

भीष्म उवाच

B
Bhishma
F
father (pituḥ)
M
mother (mātaram)

Educational Q&A

The verse highlights a classic dharma-conflict: obedience to a legitimate authority (the father’s command) versus the higher moral prohibition against harming one’s mother. It warns against ‘dharma-chhala’—using the language of righteousness to justify an act that one’s conscience recognizes as adharma.

Bhishma voices an inner debate: he seeks a way to fulfill his father’s instruction without committing matricide. He recognizes that the situation has become a severe ethical crisis and refuses to ‘sink’ into wrongdoing like an asādhu, even if it could be rationalized as duty.