विषयेषु तु संसर्गाच्छा श्वतस्य तु संश्रयात् । मनसा चान्यथा कांक्षन् परं न प्रतिपद्यते
viṣayeṣu tu saṃsargāc chāśvatasya tu saṃśrayāt | manasā cānyathā kāṅkṣan paraṃ na pratipadyate ||
பீஷ்மர் கூறினார்— விஷயங்களோடு தொடர்ந்த தொடர்பினாலும், நிலையற்ற (அசாஷ்வத) ஆதாரங்களைச் சார்வதாலும், மனத்தில் உயர்ந்ததை விரும்பினாலும் மனிதன் பரமத்தை அடைய முடியாது.
भीष्म उवाच
Attachment formed by repeated contact with sense-objects, and reliance on impermanent supports, prevents realization of the Supreme; even if one intellectually or emotionally longs for the highest, the mind cannot reach it while bound to transient pleasures.
In Śānti Parva, Bhīṣma instructs on dharma and the path to the highest good. Here he explains a psychological-ethical obstacle: habitual sensory involvement and dependence on the non-eternal derail the seeker’s aspiration for the supreme goal.