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Shloka 26

Bhīmasena’s Counsel on Grief, Inner Conflict, and the Duty of Kingship (भीमसेन-उपदेशः)

तस्मिन्ननिर्जिते युद्धे कामवस्थां गमिष्यसि । एतज्जित्वा महाराज कृतकृत्यो भविष्यसि

tasminn anirjite yuddhe kāmāvasthāṁ gamiṣyasi | etaj jitvā mahārāja kṛtakṛtyo bhaviṣyasi ||

அந்தப் போரில் நீ (உள் பகைவனை) வெல்லாவிட்டால், ஆசை ஆளும் நிலையிலே வீழ்வாய். ஆனால், மகாராஜா, இதை வென்றால் நீ கൃതக்ருத்யன்—செய்ய வேண்டியது செய்தவன்—ஆவாய்.

तस्मिन्in that
तस्मिन्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Locative, Singular
अनिर्जितेnot conquered
अनिर्जिते:
Adhikarana
TypeAdjective
Rootअनिर्जित (नि + जि + क्त, with अ-)
FormNeuter, Locative, Singular
युद्धेin the battle
युद्धे:
Adhikarana
TypeNoun
Rootयुद्ध
FormNeuter, Locative, Singular
काम-अवस्थाम्a state of desire (lustful condition)
काम-अवस्थाम्:
Karma
TypeNoun
Rootकाम + अवस्था
FormFeminine, Accusative, Singular
गमिष्यसिyou will go/attain
गमिष्यसि:
Karta
TypeVerb
Rootगम्
FormSimple Future (Luṭ), 2nd, Singular
एतत्this
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Singular
जित्वाhaving conquered
जित्वा:
Karma
TypeVerb
Rootजि
Formक्त्वा (absolutive/gerund), Parasmaipada sense, same as main verb
महा-राजO great king
महा-राज:
TypeNoun
Rootमहा + राजन्
FormMasculine, Vocative, Singular
कृत-कृत्यःone who has accomplished what is to be done; fulfilled
कृत-कृत्यः:
Karta
TypeAdjective
Rootकृत + कृत्य
FormMasculine, Nominative, Singular
भविष्यसिyou will be/become
भविष्यसि:
TypeVerb
Rootभू
FormSimple Future (Luṭ), 2nd, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
M
Mahārāja (the king addressed)

Educational Q&A

The verse teaches that the decisive victory is inner: if a ruler fails to subdue desire (kāma) and the mind’s impulses, he becomes enslaved by them; conquering them makes him truly ‘kṛtakṛtya’—one who has accomplished what is essential for righteous life and rule.

Vaiśampāyana, narrating the discourse of Śānti Parva, addresses a king with counsel: the ‘battle’ is framed as a moral struggle, warning that failure to conquer the inner enemy leads to degeneration into desire-driven conduct, while inner conquest establishes fitness for dharmic governance.