Baka Dālbhya at Avakīrṇa-tīrtha: Rāṣṭra-kṣaya and Release through Prasāda (Śalya-parva, Adhyāya 40)
इस प्रकार श्रीमह्या भारत शल्यपव्वके अन्तर्गत गदापबव॑नें बलदेवजीकी तीर्थयात्राके प्रसंगमें सारस्वतोपाख्यानविषयक उनतालीसवाँ अध्याय पूरा हुआ
Iti prakāraṁ Śrīmahābhārata-Śalyaparvaṇi antar-gata-gadāparvaṇi Baladevajī-kī tīrthayātrā-prasaṅge Sārasvatopākhyāna-viṣayakaḥ ekonacatvāriṁśattamo 'dhyāyaḥ pūrṇaḥ.
இவ்வாறு, திரு மகாபாரதத்தின் சல்ய பர்வத்தில் உள்ள கதா பர்வப் பகுதியில், பலதேவனின் தீர்த்தயாத்திரைச் சூழலில் அமைந்த சாரஸ்வத உபாக்யானத்தின் முப்பத்தொன்பதாம் அத்தியாயம் நிறைவுற்றது।
वैशम्पायन उवाच
This line functions as a colophon: it emphasizes textual structure and context—placing the Sārasvata episode within Baladeva’s pilgrimage and the mace-related section of Śalya Parva—reminding readers that ethical reflection (dharma, restraint, consequence) is embedded within a carefully framed narrative.
The narrator signals the completion of the thirty-ninth chapter dealing with the Sārasvata sub-story, told in connection with Baladeva’s tīrtha-yātrā, and notes its placement within the Gadā section of the Śalya Parva.
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