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Shloka 11

जनक–ब्राह्मणसंवादः

Viṣaya, Mamatva, and Self-Mastery

तदा न विषयं मन्ये सर्वो वा विषयो मम | आत्मापि चायं न मम सर्वा वा पृथिवी मम

tadā na viṣayaṃ manye sarvo vā viṣayo mama | ātmāpi cāyaṃ na mama sarvā vā pṛthivī mama ||

ஜனகன் கூறினான்—அப்போது நான் எதையும் ‘என் ஆளுமை’ என்று கருதவில்லை; எதுவும் எனதல்ல, அல்லது அனைத்தும் எனதே. ஒரு நோக்கில் இந்த உடலோடு கூடிய ஆத்மாவும் எனதல்ல; மற்றொரு நோக்கில் முழுப் பூமியும் எனதே.

तदाthen
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
not
:
TypeIndeclinable
Root
विषयम्domain; realm; object (of possession)
विषयम्:
Karma
TypeNoun
Rootविषय
FormMasculine, Accusative, Singular
मन्येI think; I consider
मन्ये:
TypeVerb
Rootमन् (मन्यते)
FormPresent, First, Singular, Atmanepada
सर्वःall; entire
सर्वः:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
विषयःdomain; realm
विषयः:
Karta
TypeNoun
Rootविषय
FormMasculine, Nominative, Singular
ममof me; my
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
आत्माself; body (here: self/body)
आत्मा:
Karta
TypeNoun
Rootआत्मन्
FormMasculine, Nominative, Singular
अपिalso; even
अपि:
TypeIndeclinable
Rootअपि
and
:
TypeIndeclinable
Root
अयम्this
अयम्:
Karta
TypePronoun
Rootइदम्
FormNominative, Singular, Masculine
not
:
TypeIndeclinable
Root
ममof me; mine
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
सर्वाentire; all
सर्वा:
Karta
TypeAdjective
Rootसर्व
FormFeminine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
पृथिवीearth
पृथिवी:
Karta
TypeNoun
Rootपृथिवी
FormFeminine, Nominative, Singular
ममof me; mine
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular

जनक उवाच

J
Janaka
Ā
ātman (self)
P
pṛthivī (earth)

Educational Q&A

Janaka articulates a vision born of discernment: possessiveness collapses when one sees the self and world rightly. From the standpoint of detachment, nothing is ‘mine’—not even the body; from the standpoint of universal identity and responsibility, everything can be regarded as ‘mine’ without egoistic grasping.

In a reflective, didactic setting within the Ashvamedhika Parva, King Janaka speaks as a philosopher-king. He reports the conclusion reached after the destruction of delusion through inquiry: ordinary notions of personal ownership and sovereignty are reinterpreted through spiritual insight.