Previous Verse
Next Verse

Shloka 23

अनुशासनपर्व अध्याय ९३ — तपस्, सदोपवास, विघसाशन, अतिथिप्रियता

Austerity, regulated fasting, residual-eating, and hospitality

अपांक्तो यावतः पांक्तान्‌ भुज्जानाननुपश्यति । तावत्फलाद भ्रंशयति दातारं तस्य बालिशम्‌

apāṅkto yāvataḥ pāṅktān bhuñjānān anupaśyati | tāvatphalād bhraṁśayati dātāraṁ tasya bāliśam ||

பீஷ்மர் கூறினார்—பங்க்தியில் அமரத் தகாதவன் (அபாங்க்தன்), பங்க்தியில் உண்பவர்களான தகுதியுள்ள பிராமணர்களை எத்தனை பேரைக் காண்கிறானோ, அத்தனை பேருக்குரிய தானப் பலனிலிருந்து அந்த மூட தானதாரனை விலக்கிவிடுகிறான்.

अपाङ्क्तःone who is outside the (proper) row; a row-defiler
अपाङ्क्तः:
Karta
TypeAdjective
Rootअपाङ्क्त
FormMasculine, Nominative, Singular
यावतःas many as
यावतः:
Karma
TypeAdjective
Rootयावत्
FormMasculine, Accusative, Plural
पाङ्क्तान्those fit to sit in the row (properly row-eligible)
पाङ्क्तान्:
Karma
TypeAdjective
Rootपाङ्क्त
FormMasculine, Accusative, Plural
भुञ्जानान्eating, partaking (of food)
भुञ्जानान्:
Karma
TypeVerb
Rootभुज्
FormPresent active participle (शतृ), Masculine, Accusative, Plural
अनुपश्यतिsees, observes
अनुपश्यति:
Kriya
TypeVerb
Rootअनु + दृश्
FormPresent, Third, Singular, Parasmaipada
तावत्so much; to that extent
तावत्:
TypeIndeclinable
Rootतावत्
फलात्from (the) fruit/result (of the gift)
फलात्:
Apadana
TypeNoun
Rootफल
FormNeuter, Ablative, Singular
भ्रंशयतिcauses to fall away; deprives
भ्रंशयति:
Kriya
TypeVerb
Rootभ्रंश्
FormPresent, Third, Singular, Parasmaipada, Causative (णिच्)
दातारम्the giver/donor
दातारम्:
Karma
TypeNoun
Rootदातृ
FormMasculine, Accusative, Singular
तस्यof him; his
तस्य:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
बालिशम्foolish, simple-minded
बालिशम्:
Karma
TypeAdjective
Rootबालिश
FormMasculine, Accusative, Singular

भीष्म उवाच

B
Bhishma
D
donor (dātā)
Q
qualified Brāhmaṇas in the dining row (pāṅktāḥ)
U
unqualified person / paṅkti-dūṣaka (apāṅktaḥ)

Educational Q&A

Charity and ritual feeding yield merit only when performed with discernment and proper boundaries; permitting an unqualified ‘line-defiler’ to intrude upon or oversee the feeding can nullify the donor’s merit in proportion to the number of rightful diners affected.

Bhīṣma instructs Yudhiṣṭhira on the ethics of dāna and śrāddha-style feeding: he warns that if an apāṅkta person observes the properly seated Brāhmaṇas while they eat, the donor—through negligence—loses the corresponding merit of that act.