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Shloka 18

पात्रलक्षण-परिक्षा (Pātra-Lakṣaṇa Parīkṣā) — Criteria for a Worthy Recipient

चित्रायुधांश्षाप्पजयन्नेते कृष्णाजिनध्वजा: । प्रक्षिप्पाथ च कुम्भान्‌ वै पारगामिनमारभेत्‌

citrāyudhān śāpajayann ete kṛṣṇājinadhvajāḥ | prakṣipyātha ca kumbhān vai pāragāminam ārabhet ||

க்ஷத்திரியர்களிடம் பலவகைச் சிறப்பான ஆயுதங்கள் இருந்தபோதிலும், கருமான் தோலைச் சின்னமாகக் கொண்ட (கிருஷ்ணாஜினத்வஜ) அந்தப் பிராமணர்கள் அவர்களை வென்றனர். ஆகவே க்ஷத்திரியன் பரலோக நலனுக்கான கர்மத்தைத் தொடங்கும்போது, பிராமணர்களுக்கு நீரால் நிரம்பிய கும்பங்களைத் தானமாக அளித்து ஆரம்பிக்க வேண்டும்.

{'citrāyudhān''those possessing variegated/splendid weapons', 'jayann': 'conquering, overcoming', 'ete': 'these', 'kṛṣṇājina': 'black antelope skin (a Brahminical ascetic emblem)', 'dhvajāḥ': 'having as a banner/mark
{'citrāyudhān':
bearing as an emblem', 'prakṣipya''having offered/placed (as a gift/oblation), having presented', 'kumbhān': 'jars, pitchers (especially water-pots used in dāna/rites)', 'vai': 'indeed, surely', 'pāragāminam': 'leading to the further shore
bearing as an emblem', 'prakṣipya':
conducive to the next world (paraloka)', 'ārabhet''should begin, should undertake'}
conducive to the next world (paraloka)', 'ārabhet':

भीष्म उवाच

B
Bhīṣma
B
brāhmaṇāḥ (Brahmins)
K
kṣatriyaḥ (Kshatriya)
K
kṛṣṇājina (black antelope skin)
D
dhvaja (emblem/banner)
K
kumbha (water-filled jar)

Educational Q&A

Bhīṣma emphasizes that spiritual authority and dharmic power (symbolized by the Brahmins’ kṛṣṇājina) can prevail over mere martial display, and he prescribes kumbha-dāna—gifting water-filled jars to Brahmins—as a kṣatriya’s proper way to commence acts intended for merit in the next world.

Bhīṣma cites an illustrative contrast: warriors with many impressive weapons are nevertheless defeated by Brahmins identified by the black antelope-skin emblem; from this he draws a practical injunction about beginning otherworldly, merit-seeking undertakings through a specific charitable rite—donating water-filled jars to Brahmins.