Shloka 2
Remedial Formulas for Wounds (Vraṇa), Sinus/Fistula (Nāḍī-vraṇa), Swellings (Granthikā), and Bhūta/Graha Afflictions
रुद्र लाङ्गलिकामूलं चेक्षुदर्भस्तथैव च / तेन व्रणमुखं लिप्तं शल्यं निः स रति व्रणात् / चिरकालप्रविष्टो ऽपि तेन मार्गेण शङ्कर
rudra lāṅgalikāmūlaṃ cekṣudarbhastathaiva ca / tena vraṇamukhaṃ liptaṃ śalyaṃ niḥ sa rati vraṇāt / cirakālapraviṣṭo 'pi tena mārgeṇa śaṅkara
ருத்ர-லாங்கலிகா வேரும், சேக்ஷு மற்றும் தர்பமும் எடுத்துக் கொண்டு அவற்றால் காயத்தின் வாயில் பூசினால், காயத்தில் சிக்கிய வெளிப்பொருள் வெளியே வரும். நீண்ட காலம் உள்ளே இருந்தாலும், ஓ சங்கரா, அதே வழியிலேயே அது வெளியேறும்.
Lord Vishnu
Concept: Skillful means (yukti) applied to remove the cause of suffering; doṣa-hetu removal precedes healing.
Vedantic Theme: Upāya-kauśalya: removing the ‘foreign body’ as an analogy for removing avidyā/kleśa (implicit), though here primarily medical.
Application: Prepare a wound-anointing from roots of rudra-lāṅgalikā along with cekṣu and darbha; apply to the wound-mouth to expel an embedded foreign body even if long lodged.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 1.188 (wound management; śalya removal techniques)
FAQs
This verse preserves practical therapeutic knowledge: specific herbs and darbha are applied to a wound so that a lodged foreign body (śalya) is expelled naturally, showing the text’s concern for bodily well-being alongside spiritual instruction.
It states that smearing the wound’s opening with a paste made from rudra-lāṅgalikā root along with cekṣu and darbha causes the śalya to come out through the same channel by which it entered, even if it has been embedded for a long time.
As a takeaway, it highlights timely care and the use of appropriate medicaments; in modern practice, treat wounds promptly and seek qualified medical help for embedded objects rather than attempting unsafe extraction.