Shloka 26
Madātyaya Nidāna and Lakṣaṇa: Liquor’s Qualities, Tridoṣa Presentations, and Fainting Signs
पित्तेन रक्तं पीतं वा नभः पश्यन्विशेत्तमः / विबुध्येत च सस्वेदो दाहतृष्णोपपीडितः
pittena raktaṃ pītaṃ vā nabhaḥ paśyanviśettamaḥ / vibudhyeta ca sasvedo dāhatṛṣṇopapīḍitaḥ
பித்தம் மிகுந்தால் வானம் செம்மையோ மஞ்சளோ எனத் தோன்றி, அவன் இருள் (மூர்ச்சை) நிலைக்குச் செல்கிறான். விழித்தபின் வியர்வையில் நனைந்து, எரிச்சல் வெப்பமும் கடும் தாகமும் துன்புறுத்தும்.
Lord Vishnu (in instruction to Garuda/Vinatā-putra, within a didactic description of signs)
Dosha: Pitta
Concept: Pitta aggravation produces characteristic visual changes and post-fainting sequelae (sweat, burning, thirst), enabling precise diagnosis.
Vedantic Theme: Guna-tamas imagery (‘darkness’) as experiential marker; bodily heat clouds perception—use discernment rather than identification with sensations.
Application: When heat signs dominate (burning, thirst, sweating, yellow/red visual field), cool and hydrate appropriately and reduce pitta-provoking factors under guidance.
Primary Rasa: bhayanaka
Secondary Rasa: karuna
Related Themes: Garuda Purana 1.155.25 (vata-type); Garuda Purana 1.155.27 (kapha-type); Garuda Purana 1.155.23 (pitta-marking and insomnia/exhaustion)
FAQs
This verse treats pitta-aggravation as an omen-like physiological pattern—red/yellow visual distortion, faintness, sweating, burning, and thirst—used to recognize severe internal imbalance, often discussed among end-of-life or critical illness indicators.
Indirectly: it focuses on the body’s failing signals (doṣa disturbance) rather than the post-death journey; such signs frame the transition period where traditional rites, remembrance, and preparation are emphasized in the wider Garuda Purana context.
Treat these as warning signs of acute heat/stress or illness—seek timely care, hydrate appropriately, and support cooling measures; spiritually, it also encourages preparedness and mindful conduct when serious symptoms arise.