Rajayakshma Nidana: Causes, Pathogenesis, Symptoms, and Prognosis
शुकवर्णाभकण्ठत्वं स्निग्धोष्णोपशमो ऽनिलात् / पित्तात्तालुगले दाहः शोषो भवति सन्ततम्
śukavarṇābhakaṇṭhatvaṃ snigdhoṣṇopaśamo 'nilāt / pittāttālugale dāhaḥ śoṣo bhavati santatam
வாதத் தோஷம் சீர்கெட்டால் தொண்டையில் வெண்மையொத்த நிறமாற்றமும் உலர்ச்சியும் உண்டாகும்; நெய்மையுடனும் வெப்பமுடனும் செய்யும் உபசாரங்களால் தணிவு கிடைக்கும். பித்தத் தோஷம் சீர்கெட்டால் அண்ணப்பலகை மற்றும் தொண்டையில் எரிச்சலும் இடையறாத உலர்ச்சியும் உண்டாகும்.
Lord Vishnu (in discourse to Garuda/Vinata-putra)
Dosha: Vata/Pitta
Concept: Doṣa-vikṛti is inferred through specific signs; appropriate upaśaya (palliative measures) indicates causation.
Vedantic Theme: Prakṛti’s guṇas and bodily doṣas are objects of knowledge; the witnessing self remains distinct from bodily change.
Application: Use symptom-patterns (vāta: pallor/dryness relieved by unctuous-warm; pitta: burning and persistent dryness) to guide diet, regimen, and treatment choices.
Primary Rasa: shanta
Related Themes: Garuda Purana 1.152 (doṣa-lakṣaṇa context); Garuda Purana 1.153 (arocaka nidāna continues the diagnostic thread)
This verse distinguishes vāta- and pitta-based throat conditions by hallmark signs—paleness/dryness for vāta and burning/continuous dryness for pitta—showing a diagnostic, Ayurveda-aligned approach within the Purana.
It does not directly describe the soul’s post-death journey; instead, it focuses on embodied symptoms and doshic causation, indirectly emphasizing that right conduct includes caring for the body as a support for dharma.
Use the symptom-pattern: burning in palate/throat suggests pitta aggravation, while pale/dry throat suggests vāta—prompting timely lifestyle and dietary correction and seeking qualified Ayurvedic guidance.