Vows and Deity-Worship According to Tithi (Pratipadā to Amāvāsyā), plus Weekdays, Nakṣatras, and Yogas
दुर्गाष्टम्यां नवम्यां च मातरो ऽथ दिशोर्ऽथदाः / दशम्यां च यमश्चन्द्र एकादश्यामृषीन्यजेत्
durgāṣṭamyāṃ navamyāṃ ca mātaro 'tha diśor'thadāḥ / daśamyāṃ ca yamaścandra ekādaśyāmṛṣīnyajet
துர்காஷ்டமி, நவமி நாட்களில் பக்தியுடன் மாத்ருக்களைப் பூஜிக்க வேண்டும்; அதுபோல திசைபாலகர்களையும் வரமளிப்பவர்களையும். தசமியில் யமன், சந்திரன்; ஏகாதசியில் ரிஷிகளை வழிபட வேண்டும்.
Lord Vishnu (in instruction to Garuda/Vinatā-putra)
Concept: Kāla (tithi) as a sacred framework: specific deities are to be honored on specific lunar days to harmonize human action with cosmic order.
Vedantic Theme: Rita/dharma expressed as time-ordered worship; devotion as a means to align the mind with cosmic governance.
Application: Observe tithi-based worship: Aṣṭamī–Navamī Mātṛs; worship Dikpālas; Daśamī Yama and Candra; Ekādaśī Ṛṣis—using appropriate offerings and mantras per tradition.
Primary Rasa: shanta
Related Themes: Garuda Purana 1.116 (tithi-devata prescriptions continuing into 1.116.7–8); Garuda Purana 1.117 (vrata/puja procedural continuations)
This verse places Yama among the deities to be honored on Daśamī, highlighting Yama’s role as the upholder of dharma and the judge of karma, not merely a fearsome figure of death.
Indirectly: by prescribing worship of Yama (karmic adjudication) and related divine powers in a timed sequence, it reinforces that the soul’s post-death journey is governed by dharma, cosmic order, and proper rites.
Observe a disciplined devotional schedule—honor the Mātṛkās, dikpālas, Yama, Chandra, and Ṛṣis on their indicated days with prayer, charity, and restraint, aligning personal conduct with dharma.