HomeBhagavad GitaCh. 8Shloka 24
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Shloka 24

Akshara Brahma YogaAkshara Brahma Yoga

Bhagavad Gita 24 illustration

अग्निर्ज्योतिरहः शुक्लः षण्मासा उत्तरायणम् । तत्र प्रयाता गच्छन्ति ब्रह्म ब्रह्मविदो जनाः ॥ ८.२४ ॥

agnir jyotir ahaḥ śuklaḥ ṣaṇmāsā uttarāyaṇam | tatra prayātā gacchanti brahma brahmavido janāḥ || 8.24 ||

அக்னி, ஒளி, பகல், சுக்ல பக்ஷம், சூரியனின் உத்தராயண ஆறு மாதங்கள்—அக்காலத்தில் பிரயாணம் செய்பவர்கள், பிரம்மத்தை அறிந்தோர், பிரம்மத்தை அடைகிறார்கள்.

Fire, light, day, the bright fortnight, the six months of the northern course of the sun—departing then, knowers of Brahman go to Brahman.

Fire, light, day, the bright (half-month), the six months of the sun’s northward course—departing then, those who know Brahman go to Brahman.

The sequence reflects older Vedic-Upaniṣadic imagery (e.g., ‘path of light’). Whether it is literal calendrical timing or symbolic of ‘illumination/clarity’ is debated across commentarial traditions.

अग्निःfire
अग्निः:
Rootअग्नि
ज्योतिःlight, radiance
ज्योतिः:
Rootज्योतिस्
अहःday
अहः:
Rootअहन्
शुक्लःbright, white (fortnight)
शुक्लः:
Rootशुक्ल
षण्मासाःthe six months
षण्मासाः:
Rootषण्मास
उत्तरायणम्the sun’s northern course (Uttarāyaṇa)
उत्तरायणम्:
Rootउत्तरायण
तत्रthere, in that (path/condition)
तत्र:
Rootतत्र
प्रयाताःhaving departed, having set forth
प्रयाताः:
Rootप्र√या
गच्छन्तिgo, attain
गच्छन्ति:
Root√गम्
ब्रह्मBrahman (the Absolute)
ब्रह्म:
Karma
Rootब्रह्मन्
ब्रह्मविदःknowers of Brahman
ब्रह्मविदः:
Karta
Rootब्रह्मविद्
जनाःpeople, persons
जनाः:
Karta
Rootजन
Krishna
Arcirādi-mārga (path of light, later terminology)Brahmavid (knower of Brahman)Cosmic symbolism of lightSoteriological ascent
Illumination imageryLiberating trajectoryContinuity with Upaniṣadic cosmology

FAQs

Light/day imagery can be read as a metaphor for lucidity and insight at transition—suggesting that clarity, not confusion, corresponds to a liberative outcome.

The verse links Brahman-realization with a ‘luminous’ route, presenting liberation as consonant with an order of knowledge and radiance rather than obscurity.

It begins the exposition of two routes by describing the ‘bright’ sequence associated with reaching Brahman.

It encourages cultivating ‘brightness’ in life—ethical transparency, attentional clarity, and contemplative insight—so major transitions are met with steadiness.