Shloka 63
उपसंहारः, वैष्णवपुराण-प्रशंसा, फलश्रुति, परम्परा-प्रवहः (पाठ-श्रवण-फलम्)
इति विविधम् अजस्य यस्य रूपं प्रकृतिपरात्ममयं सनातनस्य प्रदिशतु भगवान् अशेषपुंसां हरिर् अपजन्मजरादिकां स सिद्धिम्
iti vividham ajasya yasya rūpaṃ prakṛtiparātmamayaṃ sanātanasya pradiśatu bhagavān aśeṣapuṃsāṃ harir apajanmajarādikāṃ sa siddhim
इति यस्याजस्य सनातनस्य रूपं विविधं प्रकृतिपरात्ममयं; स भगवान् हरिरशेषपुंसाम् अपजन्मजरादिकां सिद्धिं प्रदिशतु।
Sage Parāśara (narrating to Maitreya; concluding a theological description/praise of Hari)
Concept: Hari, whose form encompasses both prakṛti and the Supreme Self, grants the final perfection beyond birth, aging, and all saṃsāric afflictions.
Vedantic Theme: Moksha
Application: Cultivate steady remembrance and surrender (prapatti) to Hari as the giver of siddhi, especially when facing fear of aging, loss, and death.
Vishishtadvaita: Mokṣa is a bestowed ‘siddhi’ by Bhagavan’s grace; the Lord includes prakṛti as His mode while remaining the Supreme Self, preserving real distinction within unity.
Vishnu Form: Hari
Bhakti Type: Shanta
Jagat Karana: Yes
FAQs
It asserts Vishnu’s status as the Supreme Reality beyond temporal change—uncreated, beginningless, and the ultimate source and support of the cosmos.
He presents Hari as having a form that is both prakṛti-maya (immanent as cosmic nature) and parātma-maya (the transcendent Supreme Self), integrating cosmology with theology.
Liberation (siddhi) is portrayed as a grace bestowed by Hari—release from samsāra’s marks such as birth and old age—highlighting Vishnu as both the goal and the giver of moksha.