Shloka 46

महाकाष्ठचयच्छन्नम् असुरेन्द्रसुतं ततः प्रज्वाल्य दानवा वह्निं ददहुः स्वामिचोदिताः

mahākāṣṭhacayacchannam asurendrasutaṃ tataḥ prajvālya dānavā vahniṃ dadahuḥ svāmicoditāḥ

अथ स्वामिनोऽनुशासनात् दानवाः असुरेन्द्रसुतं महाकाष्ठचयेनाच्छाद्य वह्निं प्रज्वाल्य तत्रैव ददाहुः।

महाकाष्ठचयच्छन्नम्covered with a heap of great logs
महाकाष्ठचयच्छन्नम्:
Karma (Object/कर्म)
TypeAdjective
Rootमहाकाष्ठ (प्रातिपदिक) + चय (प्रातिपदिक) + छन्न (√छद् धातु, क्त-प्रत्यय)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; क्त-प्रत्ययान्त कृदन्त (past passive participle) ‘छन्न’ = ‘आवृत’
असुरेन्द्रसुतम्the son of the lord of Asuras
असुरेन्द्रसुतम्:
Karma (Object/कर्म)
TypeNoun
Rootअसुरेन्द्र (प्रातिपदिक) + सुत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
ततःthen/thereupon
ततः:
Adhikarana (Context/अधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb) = ‘तदनन्तरम्/thereupon’
प्रज्वाल्यhaving kindled
प्रज्वाल्य:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र (उपसर्ग) + √ज्वल् (धातु)
Formक्त्वान्त अव्यय (gerund/absolutive) = ‘प्रज्वालयित्वा/after kindling’
दानवाःthe Dānavas (demons)
दानवाः:
Karta (Subject/कर्ता)
TypeNoun
Rootदानव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
वह्निम्fire
वह्निम्:
Karma (Object/कर्म)
TypeNoun
Rootवह्नि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
ददहुःthey burned
ददहुः:
Kriya (Action/क्रिया)
TypeVerb
Root√दह् (धातु)
Formलिट्-लकार (परोक्षभूत/Perfect), प्रथमपुरुष, बहुवचन, परस्मैपद
स्वामिचोदिताःurged by their master
स्वामिचोदिताः:
Karta (Agent-qualifier/कर्तृविशेषण)
TypeAdjective
Rootस्वामि (प्रातिपदिक) + चोदित (√चुद् धातु, क्त-प्रत्यय)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; क्त-प्रत्ययान्त कृदन्त = ‘प्रेरित/commanded’

Sage Parāśara (narrating) to Maitreya

Phase: Persecution

Bhakti Quality: Steadfast, fearless ekānta-bhakti that remains unshaken under torture

Persecution: Fire

D
Dānavas
A
Asura-indra (lord of Asuras)
A
Asura-indra’s son

FAQs

It highlights coerced collective action under demonic sovereignty—violence carried out as obedience—often contrasted in the Purana with dharmic rule aligned to Vishnu’s cosmic order.

Through concise narrative causality: Asuric power is shown as command-driven and destructive, setting up the Purana’s broader contrast between adharma-based dominion and Vishnu-centered order.

Even when Vishnu is not named in the verse, the episode functions within a Vishnu Purana framework where unrighteous sovereignty is ultimately subordinate to Vishnu’s supreme governance of dharma and cosmic balance.