HomeVamana PuranaAdh. 65Shloka 41
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Shloka 41

Vamana's Three StepsVamana’s Three Steps and the Binding of Bali

दानं भूमिः सर्वकामप्रदेयं भवान् पात्रं देवदेवो जितात्मा कालो ज्येष्ठामूलयोगे मृगाङ्गः कुरुक्षेत्रं पुण्यदेशं प्रसिद्धम्

dānaṃ bhūmiḥ sarvakāmapradeyaṃ bhavān pātraṃ devadevo jitātmā kālo jyeṣṭhāmūlayoge mṛgāṅgaḥ kurukṣetraṃ puṇyadeśaṃ prasiddham

दानं भूमिः सर्वकामप्रदेयं भवान् पात्रं देवदेवो जितात्मा । कालो ज्येष्ठामूलयोगे मृगाङ्गः कुरुक्षेत्रं पुण्यदेशं प्रसिद्धम् ॥

Unspecified in the provided excerpt (a speaker praising the supreme deity while extolling Kurukṣetra).
Vishnu (implied as Devadeva/supreme Lord)
Tīrtha/Deśa Mahimā (sanctity of place)Dāna (especially bhūmi-dāna)Ritual-astronomical auspiciousness (nakṣatra-yoga)Supreme deity as the ideal pātra

{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

In Dharmaśāstra and Purāṇic ethics, land sustains sacrifice, livelihood, and hospitality; donating it is treated as a comprehensive support of dharma. Hence it is praised as yielding broad fruits—prosperity, merit, and spiritual advancement—when given to a worthy recipient (pātra).

Purāṇic tīrtha-praise often blends geography with sacred time. By invoking nakṣatra-conjunctions (yoga) and the moon (mṛgāṅga), the verse signals that Kurukṣetra is sanctified not only spatially but also through auspicious/meaningful calendrical moments tied to ritual observance.

Even when praising a deity, the verse anchors merit in a named landscape—Kurukṣetra—treating it as a ‘puṇya-deśa’ whose fame is part of sacred cartography. This is characteristic of the text’s tendency to map holiness onto specific regions.