Shukra’s Curse on King Danda and Andhaka’s Challenge to Shiva
स्नात्वा ते अपि रम्भोरु समुत्तीर्य तटे स्थिते प्रतीक्षन्त्यौ मुनिवरं तद्दर्शनसमुत्सुके / 39.26 वृत्ता च पुष्करे यात्रा गता लोका यथागतम् ऋषयः पार्थिवाश्चान्ये नाना जानपदस्तदा
snātvā te api rambhoru samuttīrya taṭe sthite pratīkṣantyau munivaraṃ taddarśanasamutsuke / 39.26 vṛttā ca puṣkare yātrā gatā lokā yathāgatam ṛṣayaḥ pārthivāścānye nānā jānapadastadā
स्नात्वा तेऽपि रम्भोरू समुत्तीर्य तटे स्थिते। मुनिवरं प्रतीक्षमाणे तद्दर्शनसमुत्सुके॥ पुष्करे यात्रा समाप्ता; लोका यथागतम् ययुः। ऋषयः पार्थिवाश्चान्ये नानाजनपदास्तदा॥
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It marks the formal closure of the pilgrimage assembly: after the prescribed rites (notably snāna), participants disperse back to their places of origin, emphasizing Pushkara as a periodic gathering-point for diverse social strata.
In tīrtha literature, merit is not only from water-rites but also from contact with sanctity embodied in persons—especially accomplished sages. ‘Darśana’ functions as an auspicious encounter that complements snāna.
Yes. The explicit mention of ṛṣis, kings, and people from many regions (nānā-jānapada) is a standard Purāṇic way of signaling a tīrtha’s supra-local prestige and wide pilgrimage network.