HomeVamana PuranaAdh. 14Shloka 4
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Shloka 4

Rules of Purity (Shauca)Rules of Purity (Śauca), Permissible Foods, and the Duties of the Householder and Forest-Dweller

ऋषय ऊचुः कृतोपनयनः सम्यग् ब्रह्मचारी गुरौ वसेत् तत्र धर्मो ऽस्य यस्तं च कथ्यमानं निशामय

ṛṣaya ūcuḥ kṛtopanayanaḥ samyag brahmacārī gurau vaset tatra dharmo 'sya yastaṃ ca kathyamānaṃ niśāmaya

ऋषय ऊचुः—सम्यगुपनयनसंस्कृतः ब्रह्मचारी गुरौ निवसेत्। तत्र निवसतः अस्य यः धर्मः, तं कथ्यमानं शृणु।

ऋषयःthe sages
ऋषयः:
Karta (कर्ता)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
ऊचुःsaid
ऊचुः:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), बहुवचन (Plural), परस्मैपद
कृत-उपनयनःone whose initiation has been performed
कृत-उपनयनः:
Visheshana (विशेषण)
TypeAdjective
Rootकृत (कृ धातु, क्त-प्रत्यय) + उपनयन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्त-प्रत्ययान्त कृदन्त (past passive participle) + तत्पुरुष-समास (उपनयनं कृतं यस्य)
सम्यक्properly
सम्यक्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootसम्यक् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
ब्रह्मचारीa celibate student
ब्रह्मचारी:
Karta (कर्ता)
TypeNoun
Rootब्रह्मचारिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
गुरौwith/at the teacher
गुरौ:
Adhikarana (अधिकरण)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन
वसेत्should dwell
वसेत्:
Kriya (क्रिया)
TypeVerb
Rootवस् (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष, एकवचन, परस्मैपद
तत्रthere
तत्र:
Desha-adhikarana (देश-अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb)
धर्मःduty / rule
धर्मः:
Karma (कर्म)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
अस्यof him
अस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन; सर्वनाम
यःwhich/that (who)
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सम्बन्धक-सर्वनाम (relative pronoun)
तम्that (him/it)
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; सर्वनाम
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-बोधक (conjunction)
कथ्यमानम्being told / being described
कथ्यमानम्:
Karma (कर्म)
TypeAdjective
Rootकथ् (धातु)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; वर्तमान-कर्मणि कृदन्त (passive present participle)
निशामयlisten / take note
निशामय:
Kriya (क्रिया)
TypeVerb
Rootनि-शम् (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष (2nd person), एकवचन, परस्मैपद
Ṛṣis (sages) speaking (narrative frame not explicit in the given excerpt)
DharmaĀśrama-dharmaBrahmacaryaVedic educationGuru-śuśrūṣā

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FAQs

Initiation is not merely ceremonial; it marks entry into a disciplined life of learning under a guru. Ethical formation begins with humility, obedience, and attentiveness to prescribed conduct.

This passage is primarily Dharma-śāstra–like instruction embedded in Purāṇic narration; it aligns most closely with ancillary didactic material rather than the five classical lakṣaṇas (it is not sarga/pratisarga/vaṃśa/manvantara/vaṃśānucarita in itself).

‘Dwelling with the guru’ symbolizes submission of ego and senses to a higher ordering principle (vidyā and niyama), making brahmacarya the foundation for later householder and ritual responsibilities.