Catalogue of Vishnu and Shiva’s Sacred Abodes (Tirtha-Mahatmya within the Pulastya–Narada Frame)
अवनतिविषये विष्णुं निषधेष्वमरेश्वरम् पाञ्चालिकं च ब्रह्मर्षे पाञ्चालेषु व्यवस्थितम्
avanativiṣaye viṣṇuṃ niṣadheṣvamareśvaram pāñcālikaṃ ca brahmarṣe pāñcāleṣu vyavasthitam
{"primary_rasa": "adbhuta", "secondary_rasa": "shanta", "intensity": 7, "emotional_arc": "From ritual action (going before Keśava, bathing) to surprising pacification of Rudra, ending in calm resolution.", "mood_keywords": ["pilgrimage", "purification", "appeasement", "sectarian harmony", "tirtha power", "wonder"]}
{ "primaryRasa": "shanta", "secondaryRasa": "", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Such lists are intentionally ecumenical: the Purāṇa maps a shared sacred landscape where Vaiṣṇava and Śaiva sites coexist, encouraging comprehensive tīrtha-yātrā rather than sectarian exclusivity.
In Purāṇic usage, Niṣadha can denote a janapada/people and also a cosmographic mountain. The locative plural ‘niṣadheṣu’ favors a territorial/people sense (‘in the Niṣadha lands’), though the tradition often allows overlap between ethnographic and topographic referents.
It is best read as a regional shrine-epithet—‘the (deity) of the Pāñcālas’—indicating a locally established form worshipped in Pāñcāla country, parallel to how other verses tie specific divine names to specific ranges or districts.